Tafsir Al-Jalalayn: Al-Maaida, Ayah 108

Al-Maaida · Ayah 108 · View Ayah
ذَٰلِكَ أَدْنَىٰٓ أَن يَأْتُوا۟ بِٱلشَّهَٰدَةِ عَلَىٰ وَجْهِهَآ أَوْ يَخَافُوٓا۟ أَن تُرَدَّ أَيْمَٰنٌۢ بَعْدَ أَيْمَٰنِهِمْ ۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱسْمَعُوا۟ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ
That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allah and listen; and Allah does not guide the defiantly disobedient people.

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Al-Jalalayn Commentary

That ruling mentioned where the oath devolves to the inheritors makes it likelier brings closer the eventuality that they the witnesses or the trustees will bear the testimony in its true form the form in which they have been charged to bear it without distortion or breach of faith or it is likelier that they will be afraid that after their oaths other oaths may be taken from the inheritors the plaintiffs who would swear to the two men’s breach of faith or perjury in which case they would be disgraced and would incur penalties and so because of this they will not lie. Fear God by refraining from betrayal and perjury and listen to what you have been commanded listening in acceptance. God does not guide the wicked people those rebelling against obedience to Him; He does not guide the wicked to the way of goodness.

Other Scholars on This Ayah

Tafsir

73%58%50%Al-JalalaynIbn AbbasIbn Kathir
Scholars offer complementary perspectives

(Thus it is more likely) it is more appropriate and worthier (that they) the Christians (will hear true witness or fear) i.e. the Christians (that after their oath the oath (of others) will be taken) i.e. the oath of the Muslims will be taken, so let them not withhold their testimony. (So be mindful of your duty (to Allah)) fear Allah regarding that which is entrusted to you (and hearken) to that with which you are commanded and obey Allah. (Allah guideth not the froward folk) He does not guide to His religion or clear proof lying, transgressing disbelievers nor does He guide those who are not fit for His guidance.

Related Hadiths

Sahih al-Bukhari#2563Sahih

`Abdullah (bin Mas`ud) said, "Whoever takes a (false) oath in order to grab some property (unjustly), Allah will be angry with him when he will meet Him. Allah confirmed that through His Divine Reve...

Narrated by Narrated Abu Wail:
Sahih Muslim#4340Sahih

If the people were given according to their claims, they would claim the lives of persons and their properties, but the oath must be taken by the defendant.

Narrated by Ibn Abbas reported Allah's Apostle (ﷺ) as saying:
Sunan Abu Dawud#3618Sahih

When two men dislike the oath or like it,lots will be cost about it. Salamah said on the authority of Ma’mar who said: when the two are compelled to take an oath.

Narrated by Abu hurairah reported the holy prophet (peace be upon him) as saying:
Sahih al-Bukhari#2547Sahih

The Prophet (ﷺ) said, "The people of my generation are the best, then those who follow them, and then whose who follow the latter. After that there will come some people whose witness will go ahead o...

Narrated by Narrated `Abdullah:
Sunan Ibn Majah#2055Sahih

“If the people were given what they claimed, some would have claimed the lives and property of men. But the one the claim is made against is obliged to swear an oath.”

Narrated by It was narrated from Ibn 'Abbas that the Messenger of Allah (ﷺ) said:
Sahih al-Bukhari#2567Sahih

The Prophet (ﷺ) asked some people to take an oath, and they hurried for it. The Prophet (ﷺ) ordered that lots should be drawn amongst them as to who would take an oath first.

Narrated by Narrated Abu Huraira:
Sahih Muslim#4154Sahih

An oath is to be interpreted according to the intention of the one who takes it.

Narrated by Abu Huraira reported Allah's Messenger (ﷺ) as saying:

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