Tafsir Al-Jalalayn: Al-Maaida, Ayah 18
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Other Scholars on This Ayah
Tafsir
(The Jews) the Jews of Medina (and Christians) the Christians of Najran (say: We are sons of Allah) we are the sons and prophets of Allah (and His loved ones) who follow His religion; it is also said that this means: we follow Allah's religion as if we were His sons and loved ones; and it is said that this means: we are to Allah like His sons and we are followers of His religion. (Say) to the Jews, O Muhammad; (Why then doth He chastise you for your sins) due to worshipping the calf for 40 days, if you are like sons to Him; have you ever seen a father torturing his sons with fire? (Nay, ye are but mortals) created servants (of His creating) like all His other created beings. (He forgiveth whom He will) whoever repents of Judaism and Christianity, (and chastiseth whom He will) whoever dies professing Judaism or Christianity. (Allah's is the Sovereignty) the stores (of the heavens and the earth and all that is between them) of created beings and marvels, (and unto Him is the journeying) returning to Him is the end result of those who believe and those who do not.
Related Hadiths
that the Prophet (ﷺ) said: "The Jews are those who Allah is wrath with, and the Christians have strayed."
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Allah's Messenger (ﷺ) said, "No child is born but has the Islamic Faith, but its parents turn it into a Jew or a Christian. It is as you help the animals give birth. Do you find among thei...
Al-Jalalayn Commentary
The Jews and Christians both of them say ‘We are the sons of God that is we are like his sons in terms of closeness and rank and He is like a father to us in terms of compassion and care and His beloved ones’. Say to them O Muhammad (s) ‘Why then does He chastise you for your sins? if what you say is true. For the father does not punish his son nor the loving his beloved; but He has punished you and therefore you are saying lies. Nay; you are mortals from among all those mortals He created you shall be rewarded as they are rewarded and you shall be requited as they are requited. He forgives him for whom He wills forgiveness and He chastises him for whom He wills’ chastisement and there can be no objection thereto. For to God belongs the kingdom of the heavens and of the earth and all that is between them; to Him is the journey’s end the final return.