Tafsir Al-Jalalayn: Al-An'aam, Ayah 128

Al-An'aam · Ayah 128 · View Ayah
وَيَوْمَ يَحْشُرُهُمْ جَمِيعًۭا يَٰمَعْشَرَ ٱلْجِنِّ قَدِ ٱسْتَكْثَرْتُم مِّنَ ٱلْإِنسِ ۖ وَقَالَ أَوْلِيَآؤُهُم مِّنَ ٱلْإِنسِ رَبَّنَا ٱسْتَمْتَعَ بَعْضُنَا بِبَعْضٍۢ وَبَلَغْنَآ أَجَلَنَا ٱلَّذِىٓ أَجَّلْتَ لَنَا ۚ قَالَ ٱلنَّارُ مَثْوَىٰكُمْ خَٰلِدِينَ فِيهَآ إِلَّا مَا شَآءَ ٱللَّهُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌۭ
And [mention, O Muhammad], the Day when He will gather them together [and say], "O company of jinn, you have [misled] many of mankind." And their allies among mankind will say, "Our Lord, some of us made use of others, and we have [now] reached our term, which you appointed for us." He will say, "The Fire is your residence, wherein you will abide eternally, except for what Allah wills. Indeed, your Lord is Wise and Knowing."

Common Words

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يحشرهم1x
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يمعشر1x
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أولياؤهم1x
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Al-Jalalayn Commentary

And mention the day when He God shall gather them yahshuruhum may also read nahshuruhum ‘We shall gather them’ that is creatures all together and it will be said to them ‘O assembly of jinn you have garnered much of mankind’ by your misleading them. Then their friends those who obeyed them from among mankind will say ‘Our Lord we enjoyed one another mankind enjoyed what the jinn adorned for them of passions while the jinn enjoyed mankind’s obedience to them; but now we have arrived at the term which You have appointed for us’ that is the Day of Resurrection — this statement expresses extreme regret on their part. He exalted be He will say to them by the tongues of the angels ‘The Fire is your lodging your abode to abide therein’ — except what God wills of those times when they will exit from it in order to drink boiling water which is located outside it as God exalted be He has said Then they shall return to the Hell-fire Q. 3768; according to Ibn ‘Abbās this proviso pertains to those whom God knows will believe mā ‘what’ thus has the sense of man ‘whom’. Surely your Lord is Wise in His actions Knowing of His creatures.

Other Scholars on This Ayah

Tafsir

84%77%77%Al-JalalaynIbn AbbasIbn Kathir
Scholars largely agree on this ayah

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