Tafsir Al-Jalalayn: Al-Inshiqaaq, Ayah 21
Common Words
Other Scholars on This Ayah
Tafsir
(And, when the Qur'an is recited unto them) and when Muhammad (pbuh) recites the Qur'an to them explaining the commands and prohibitions, (worship not (Allah)) do not submit to Allah by believing in Allah's divine Oneness?
Related Hadiths
"I recited to the Messenger of Allah (ﷺ) (Surat) An-Najm and he did not prostrate in it."
"I recited Surat An-Najm to the Messenger of Allah, and he did not prostrate for it."
Sometimes the Messenger of Allah (ﷺ) recited the Qur'an, and would pass by (recite) the verse of sajda and performed prostration and he did this along with us, but we were so crowded in his company th...
The Apostle of Allah (ﷺ) forbade me to recite the Qur'an while I am in a state of bowing and prostration, and in their narration (there is a mention of) forbiddance from that (recital) in the state of...
Whenever the Prophet (ﷺ) recited the Sura which contained the prostration of recitation he used to prostrate and then, we, too, would prostrate and some of us did not find a place for prostration.
The Messenger of Allah (ﷺ) while reciting the Qur'an recited its surah containing sajda, and he performed prostration and we also prostrated along with him (but we were so overcrowded) that some of us...
He asked Zaid bin Thabit about reciting with the Imam. He said: "There is no recitation with the Imam in anything." And he claimed that he had recited: "By the star when it goes down (or vanishes)" to...
`Umar bin Al-Khattab recited Surat-an-Nahl on a Friday on the pulpit and when he reached the verse of Sajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday ...
The Messenger of Allah (ﷺ) would recite to us a surah (according to the version of Ibn Numair) outside the prayer (the agreed version goes), then he would prostrate along with him, and none of us coul...
"I said: 'O Messenger of Allah! Surah Al-Hajj has been esteemed by two prostrations?' He said: 'Yes, and whoever does not prostrate for them, he should not recite them.'"
Al-Jalalayn Commentary
and what is wrong with them that when the Qur’ān is recited to them they do not prostrate? they do not submit by believing in it given its inimitability?