Tafsir Ibn Abbas: Yusuf, Ayah 35
ثُمَّ بَدَا لَهُم مِّنۢ بَعْدِ مَا رَأَوُا۟ ٱلْءَايَٰتِ لَيَسْجُنُنَّهُۥ حَتَّىٰ حِينٍۢ
Then it appeared to them after they had seen the signs that al-'Azeez should surely imprison him for a time.
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Then it seemed it appeared good to them after they had seen the signs indicating Joseph’s innocence that they should imprison him for a while until such time as people ceased to talk of him. He was thus imprisoned.
Related Hadiths
Sunan an-Nasa'i#4885Hasan
the Messenger of Allah detained some people who were under suspicion
Narrated by It was narrated from Bahz bin Hakim, from his father, from his grandfather, that:
Sunan an-Nasa'i#4886Hasan
the Messenger of Allah detained a man who was under suspicion, and then he let him go. (Hssan)
Narrated by It was narrated from Bahz bin Hakim, from his father, from his grandfather, that:
Sunan Abu Dawud#3631Sahih
Bahz bin Hakim, on his father's authority, said that his grandfather told that the Prophet (ﷺ) imprisoned a man on suspicion.
Sahih al-Bukhari#4709Sahih
(regarding the Verse):-- 'Cruel after all that, base-born (of illegitimate birth).' (68.13) It was revealed in connection with a man from Quaraish who had a notable sign (Zanamah) similar to the nota...
Narrated by Narrated Ibn `Abbas:
Sahih Muslim#3497Sahih
Mujazziz was a physiognomist.
Narrated by A hadith like this has been narrated on the authority of Zuhri and Yunus said:
Ibn Abbas Commentary
(And it seemed good to them) to the Chief Official (after they had seen the signs (of his innocence)) the torn shirt and the judgement of her brother (to imprison him for a time) a few years; it is also said that (for a time) means: until people stopped talking about it.