Tafsir Ibn Abbas: Al-Baqara, Ayah 241

Al-Baqara · Ayah 241 · View Ayah
وَلِلْمُطَلَّقَٰتِ مَتَٰعٌۢ بِٱلْمَعْرُوفِ ۖ حَقًّا عَلَى ٱلْمُتَّقِينَ
And for divorced women is a provision according to what is acceptable - a duty upon the righteous.

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Ibn Abbas Commentary

(For divorced women a provision in kindness) with generosity and kindness: (a duty for those who ward off (evil)). It is an obligation because it is in surplus to the dowry, and it is done out of generosity.

Other Scholars on This Ayah

Tafsir

78%69%66%Al-JalalaynIbn AbbasIbn Kathir
Scholars largely agree on this ayah

There shall be provision for divorced women which they are given honourably as is feasible — an obligation haqqan ‘obligation’ is in the accusative because it is governed by an implied verb on those who fear God may He be exalted. He has repeated the phrase in order to include the woman that has been touched sexually since the previous verse addresses a different issue.

Related Hadiths

Sunan an-Nasa'i#3410Sahih

"The thrice-divorced woman is not entitled to provision and shelter."

Narrated by It was narrated from Fatimah bint Qais that the Prophet said:
Sahih al-Bukhari#2586Sahih

The following Verse: If a woman fears cruelty or desertion on her husband's part (i.e. the husband notices something unpleasant about his wife, such as old age or the like, and wants to divorce her, ...

Narrated by Narrated Aisha:
Sahih Muslim#7344Sahih

" And if a woman has reason to fear ill-treatment from her husband or that he might turn away from her" that it was revealed in case of a woman who lived with a person and perhaps he does not want to ...

Narrated by 'A'isha said in connection with these words of Allah, the Exalted and Glorious:
Sahih Muslim#3354Sahih

A woman who has been previously married (Thayyib) has more right to her person than her guardian. And a virgin should also be consulted, and her silence implies her consent.

Narrated by Ibn Abbas (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:
Sahih Muslim#3584Sahih

Fatima bint Qais (Allah be pleased with her) reported from Allah's Messenger (ﷺ) that there is no lodging and maintenance allowance for a woman who has been given irrevocable divorce.

Sunan Abu Dawud#2299Sahih

The Qur’anic verse “Those of you who die and leave widows should bequeath for their widows a year’s maintenance and residence was abrogated by the verse containing the laws of succession, as one-fourt...

Sunan an-Nasa'i#3268Sahih

"A previously married woman has more right (to decide) about herself (with regard to marriage) than her guardian, and an orphan girl should be consulted with regard to marriage, and her permission is ...

Narrated by It was narrated from Ibn 'Abbas that the Messenger of Allah said:
Sunan an-Nasa'i#3530Sahih

"She should have a Mahr like that of women like her, no less and no more; she has to observe the 'Iddah, and she is entitled to inherit." Ma'qil bin Sinan Al-Ashja'i stood up and said: "The Messenger ...

Narrated by It was narrated from Ibn Mas'ud, that he was asked about a man who married a woman, but did not name a Mahr or consummate the marriage before he died. Ibn Mas'ud said:
Sahih Muslim#3580Sahih

By Allah, there is no maintenance allowance for you, except in case you are pregnant. She came to Allah's Apostle (may peace he upon him) and mentioned their opinion to him, whereupon he said: There i...

Narrated by 'Ubaidullah b. 'Abdullah b. 'Utba reported that 'Amr b. Hafs b. al-Mughira set out along with 'Ali b. Abi Talib (Allah be pleased with him) to the Yemen and sent to his wife the one pronouncement of divorce which was still left from the (irrevocable) divorce; and he commanded al-Harith b. Hisham and 'Ayyash b. Abu Rabi'a to give her maintenance allowance. They said to her:
Sunan an-Nasa'i#3269Sahih

"The guardian has no right (to force) the previously married woman (into a marriage). And an orphan girl should be consulted, and her silence is her approval."

Narrated by It was narrated from Ibn 'Abbas that the Prophet said:

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