Tafsir Ibn Abbas: Aal-i-Imraan, Ayah 174
فَٱنقَلَبُوا۟ بِنِعْمَةٍۢ مِّنَ ٱللَّهِ وَفَضْلٍۢ لَّمْ يَمْسَسْهُمْ سُوٓءٌۭ وَٱتَّبَعُوا۟ رِضْوَٰنَ ٱللَّهِ ۗ وَٱللَّهُ ذُو فَضْلٍ عَظِيمٍ
So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty.
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So they returned from Badr with grace and bounty from God safely and with profit and no evil touched them from any slaying or wounds; and they followed the beatitude of God by obeying Him and obeying His Messenger when they agreed to set out for the battle; and God is of bounty abounding for those that obey Him.
Related Hadiths
Sahih Muslim#239Sahih
Verily the Great and Mighty Allah forgave my people the evil promptings arising in their minds, but they neither talked about them nor acted upon them.
Narrated by It is narrated on the authority of Abu Huraira that the Messenger of Allah (ﷺ) observed:
Sahih al-Bukhari#2481Sahih
When the delegates of the tribe of Hawazin came to the Prophet (ﷺ) he stood up amongst the people, Glorified and Praised Allah as He deserved, and said, "Then after: Your brethren have come to you w...
Narrated by Narrated Al-Miswar bin Makhrama and Marwan:
Ibn Abbas Commentary
(So they returned with grace) reward (and favour from Allah,) and profit from that which they traded in the market place; it is also said that this means: booty (and no harm) fighting or defeat (touched them) in going and returning. (They followed the good pleasure of Allah) by accompanying the Prophet (pbuh) at the lesser Badr, (and Allah) by driving the enemy from them (is of Infinite Bounty) favour.