Tafsir Ibn Abbas: Aal-i-Imraan, Ayah 61
Common Words
Other Scholars on This Ayah
Tafsir
And whoever from among the Christians disputes with you concerning him after the knowledge of his affair that has come to you say to them ‘Come! Let us call our sons and your sons our wives and your wives our selves and your selves and gather them together then let us humbly pray and invoke God’s curse upon those who lie’ by saying ‘Lord curse the one that tells lies concerning the affair of Jesus’. The Prophet s had called upon the Najrān delegation to do this when they disputed with him about Jesus. They said ‘Let us think about it and we will come back to you’. The judicious one among them said ‘You know that he is a prophet and that every people that has ever challenged a prophet to a mutual imprecation has been destroyed’. They left him and departed. When they went to see the Prophet s who had set out with al-Hasan al-Husayn Fātima and ‘Alī he said to them the Najrān delegation ‘When I supplicate you say ‘Amen’; but they refrained from this mutual imprecation and made peace with the Prophet on the condition that they pay the jizya as reported by Abū Nu‘aym. According to Ibn ‘Abbās the Prophet said ‘Had they set out and performed the mutual cursing they would have gone home and found neither possessions nor family’. It is also reported that had they set out with this intention they would have been consumed by fire.
Related Hadiths
from his father who said: "When this Ayah was revealed: 'Come, let us call our sons and your sons, our women and your women... (3:61)' the Messenger of Allah (ﷺ) called 'Ali, Fatimah, Hasan and Husain...
Allah's Messenger (ﷺ) asked a person from the Anger and his wife to invoke curse (upon one another in order to testify to their truthfulness), and then effected separation between them.
I was asked about the invokers of curses during the reign of Mus'ab (b. Zubair) whether they could separate (themselves by this process). He said: I did not understand what to say. So I went to the ho...
When the time of prayer comes, call the Adhan, then call the iqamah, then the one who is oldest of you should act as your imam. The version narrated by Maslamah goes : He said: On that day we were a...
Gather some men of your family so that I should talk to them. He ('As'as) sent a messenger to them (to the members of his family). When they had assembled, Jundab came there with a yellow hooded cloak...
I asked Anas b. Malik (Allah be pleased with him) knowing that he had a knowledge of (the case of li'an). He said: Hilal b. Umayya (Allah be pleased with him) accused his wife with the charge of forni...
Ibn Abbas Commentary
Allah then mentioned the dispute of the delegation of Najran with the Prophet (pbuh) after he explained to them that the likeness of Jesus with Allah is as the likeness of Adam, for they said to the Prophet: it is not as you say that Jesus was not Allah, his son or His partner. As response Allah said: (And whoso disputeth with thee concerning him) concerning Jesus, (after the knowledge which has come unto thee) after the exposition that has come to you that Jesus was not Allah, His son or His partner, (say (unto him): Come! We will summon our sons and your sons) and you summon your sons, (and our women and your women) and you summon your women, (and ourselves and yourselves, then we will pray humbly (to our Lord)) and exert our effort in praying ((and (solemnly) invoke) all together (the curse of Allah upon those who lie) about Allah concerning Jesus.