Tafsir Ibn Abbas: Aal-i-Imraan, Ayah 79

Aal-i-Imraan · Ayah 79 · View Ayah
مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ ٱللَّهُ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا۟ عِبَادًۭا لِّى مِن دُونِ ٱللَّهِ وَلَٰكِن كُونُوا۟ رَبَّٰنِيِّۦنَ بِمَا كُنتُمْ تُعَلِّمُونَ ٱلْكِتَٰبَ وَبِمَا كُنتُمْ تَدْرُسُونَ
It is not for a human [prophet] that Allah should give him the Scripture and authority and prophethood and then he would say to the people, "Be servants to me rather than Allah," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."

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Ibn Abbas Commentary

Then Allah said as regards their claim that they follow the Religion of Abraham and that Abraham commanded them to follow this Religion: (It is not (possible) for any human being) among the prophets (unto whom Allah had given the Scripture and wisdom) understanding (and the prophethood that he should afterwards have said unto mankind: Be slaves of me instead of Allah; but (what he said was): Be you faithful servants of the Lord) men of knowledge, people of understanding as well as people who put what they learn into practice (by virtue of your constant teaching of the Scripture) from the Scripture; it is also said that this means: by virtue of your knowledge of the Scripture (and of your constant study thereof) of your reading from the Scripture.

Other Scholars on This Ayah

Tafsir

68%61%59%Al-JalalaynIbn AbbasIbn Kathir
Scholars offer complementary perspectives

When the Christians of Najrān claimed that Jesus had commanded them to take him as a Divinity and some Muslims asked that they should be permitted to prostrate themselves before him the Prophet s the following was revealed It belongs not to any mortal that God should give him the Book the Judgement the understanding of the Divine Law prophethood then that he should say to men ‘Be servants to me instead of God.’ Rather he should say ‘Be masters scholars labouring rabbāniyyūn ‘those of the Lord’ is derived from rabb ‘lord’ with the extra alif and nūn as a superlative of rabbiyyūn by virtue of what you know ta‘lamūn also read as tu‘allimūn ‘you teach’ of the Book and in what you study’ that is on account of the fact that you used to do this for its benefit is that you engage in action.

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