Tafsir Ibn Abbas: Faatir, Ayah 8

Faatir · Ayah 8 · View Ayah
أَفَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنًۭا ۖ فَإِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۖ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَٰتٍ ۚ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَصْنَعُونَ
Then is one to whom the evil of his deed has been made attractive so he considers it good [like one rightly guided]? For indeed, Allah sends astray whom He wills and guides whom He wills. So do not let yourself perish over them in regret. Indeed, Allah is Knowing of what they do.

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Ibn Abbas Commentary

(Is he, the evil of whose deeds is made fair-seeming unto him so that he deemeth it good) right-the reference here is to Abu Jahl-like those whom We honoured with faith and obedience, i.e. Abu Bakr al-Siddiq and his fellow believers? (Allah verily sendeth whom He will astray) He sends away from His religion whoever deserves it, (and guideth) to His religion (whom He will) whoever deserves it, i.e. Abu Bakr and his fellow believers, (so let not thy soul expire) do not kill yourself with grief (in sighings for them) in remorse about their destruction, if they reject faith. (Lo! Allah is Aware of what they do) in their state of disbelief of scheming in Dar al-Nadwah and treachery in order to kill Muhammad (pbuh)!

Other Scholars on This Ayah

Tafsir

80%54%56%Al-JalalaynIbn AbbasIbn Kathir
Scholars offer complementary perspectives

The following was revealed regarding Abū Jahl and others Is he the evil of whose deeds is made to seem fair to him by distortion so that he deems it good …? a-fa-man ‘is he whose’ constitutes the subject the predicate of which is an omitted ‘like one whom God has guided?’ No! And this predicate is indicated by what follows. Indeed God leads astray whomever He will and guides whomever He will. So do not let your soul expire for their sake for those to whom it has made to seem fair out of sighings by becoming anguished lest they do not believe. Indeed God is Knower of what they do and He will requite them for it.

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