Tafsir Ibn Abbas: As-Saaffaat, Ayah 103
Common Words
Other Scholars on This Ayah
Tafsir
And when they had both submitted when they had submitted to and were prepared to comply with God’s command exalted be He and he had laid him down on his forehead when he had pushed him down to the ground thereon — every human being has two brows jabīn between which is the forehead jabha; this was at Minā. Abraham passed the knife across his son’s throat but it did not do anything by some impediment of the Divine Power
Related Hadiths
The hands prostrate as the face prostrates, so when one of you puts his face down he should put his hands down, and when he raises (the face) he should raise (the hands) too.
"When the Prophet would prostrate, he placed his nose and his forehead on the ground, and he held his forearms away from his sides, and he placed his hands parallel to his shoulders."
"The Prophet ordered placing the hands (on the ground)." And he mentioned in it: "From his father."
When he prostrated himself, his knees fell on the ground before his hands had fallen. Hemmam said: This tradition has also been transmitted by ‘Asim b. Kulaib through a different chain of narrators to...
“When the Messenger of Allah (ﷺ) bowed, he neither raised his head nor lowered it, rather (he did something) between that.”
I bowed and my hands were in this state, i. e. they were put together, palm to palm, and were placed between his thighs. My father said: We used to do like this but were later on commanded to place th...
" Placing its (mantle's) ends on his shoulders" ; and the narration transmitted by Abu Bakr and Suwaid (the words are):" the ends crossing with each other".
“He took my head or the hair of my head and made me stand on his right side”.
" his side and his back," but he made no mention of his forehead.
“While he was standing.”
Ibn Abbas Commentary
(Then, when they had both surrendered (to Allah)) when they both agreed and consigned the matter to Allah, (and he had flung him down upon his face) and it is said: on his side,