Tafsir Ibn Abbas: Az-Zumar, Ayah 73

Az-Zumar · Ayah 73 · View Ayah
وَسِيقَ ٱلَّذِينَ ٱتَّقَوْا۟ رَبَّهُمْ إِلَى ٱلْجَنَّةِ زُمَرًا ۖ حَتَّىٰٓ إِذَا جَآءُوهَا وَفُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلَٰمٌ عَلَيْكُمْ طِبْتُمْ فَٱدْخُلُوهَا خَٰلِدِينَ
But those who feared their Lord will be driven to Paradise in groups until, when they reach it while its gates have been opened and its keepers say, "Peace be upon you; you have become pure; so enter it to abide eternally therein," [they will enter].

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Ibn Abbas Commentary

(And those who keep their duty to their Lord) and those who obey their Lord (are driven unto the Garden in troops) group after group (till, when they reach it) i.e. the Garden, (and the gates thereof are opened) and they were opened before that too, (and the warders thereof) and the warder of the Garden (say unto them) at the gate of Paradise: (Peace be unto you) they salute you with greeting and peace! (Ye are good) you succeeded and are saved; it is also said that this means: you are cleansed and purified, (so enter ye (the Garden of Delight), to dwell therein) forever, never to die or leave it;

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And those who feared their Lord will be driven gently to Paradise in troops until when they reach it and its gates are opened wa-futihat the wāw here indicates a circumstantial qualifier implying qad ‘already’ and its keepers will say to them ‘Peace be to you! You are good! tibtum a circumstantial qualifier So enter it to abide therein’ — enter it with the decree that you are to abide in it forever the response to idhā ‘when’ is implicit and is in other words dakhalūhā ‘they enter it’. The manner of their being driven as well as the opening of the gates before their arrival is a way of honouring them; the driving of the disbelievers however and the opening of the gates only upon their arrival so that all of its heat is retained for them is a means of humiliating them.

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Sunan an-Nasa'i#2241Sahih

"For those who fast there is a gate in Paradise called Ar-Rayyan, through which no one but they will enter. When the last of them has entered it, it will be closed. Whoever enters through it will drin...

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When those deserving of Paradise would enter Paradise, the Blessed and the Exalted would ask: Do you wish Me to give you anything more? They would say: Hast Thou not brightened our faces? Hast Thou no...

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in Paradise there is a gate called Ar'Rayyan, it will be said on the Day of Resurrection: "Where are those who used to fast? Would you like to enter through Ar-Rayyan?" whoever enters through it will ...

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"The Messenger of Allah said: 'While the people of Paradise are enjoying their blessings, a light will shine upon them, and they will raise their heads, and they will see their Lord looking upon them ...

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Then the people would be summoned along with their idols whom they worshipped, one after another. Then our Lord would come to us and say: Whom are you waiting for? They would say: We are waiting for o...

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The Prophet (ﷺ) said, "Paradise and Hell (Fire) quarrelled in the presence of their Lord. Paradise said, 'O Lord! What is wrong with me that only the poor and humble people enter me ?' Hell (Fire) sa...

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There would enter Paradise people whose hearts would be like those of the hearts of birds.

Narrated by Abu Huraira reported Allah's Messenger (ﷺ) as saying:
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“The first group to enter Paradise will enter with (faces) like the moon in the night when it is full. Then those who follow them will be shining with a light brighter than the brightest star in the s...

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