Tafsir Ibn Abbas: Az-Zumar, Ayah 9

Az-Zumar · Ayah 9 · View Ayah
أَمَّنْ هُوَ قَٰنِتٌ ءَانَآءَ ٱلَّيْلِ سَاجِدًۭا وَقَآئِمًۭا يَحْذَرُ ٱلْءَاخِرَةَ وَيَرْجُوا۟ رَحْمَةَ رَبِّهِۦ ۗ قُلْ هَلْ يَسْتَوِى ٱلَّذِينَ يَعْلَمُونَ وَٱلَّذِينَ لَا يَعْلَمُونَ ۗ إِنَّمَا يَتَذَكَّرُ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
Is one who is devoutly obedient during periods of the night, prostrating and standing [in prayer], fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say, "Are those who know equal to those who do not know?" Only they will remember [who are] people of understanding.

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Ibn Abbas Commentary

(Is he who payeth adoration) is he who obeys Allah, i.e. the Prophet (pbuh) (in the watches of the night) in the hours of the night, (prostrate and standing) in prayer, (bewaring of the Hereafter) fearing the torment of the Hereafter (and hoping for the mercy of his Lord) and hoping for the Garden of his Lord, to be counted equal to Abu Jahl and his host? (Say) to them, O Muhammad: (Are those who know) Allah's divine Oneness and Allah's commands and prohibitions, i.e. Abu Bakr and his fellow believers (equal) in reward and acts of obedience (with those who know not) Allah's divine Oneness or Allah's commands and prohibitions, i.e. Abu Jahl and his host? (But only men of understanding) only those possessed of intellect among people (will pay heed) will take admonition from the similitudes of the Qur'an.

Other Scholars on This Ayah

Tafsir

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Scholars offer complementary perspectives

Or is he who read softened a-man devotes himself in worship observing duties of obedience in the watches of the night during its hours prostrating and standing in prayer apprehensive of the eventuality of the Hereafter in other words fearing its chastisement and hoping for the mercy the Paradise of his Lord … ? like one who is disobedient through disbelief or otherwise? a variant reading has am-man pronouncing the hamza so that am has the sense of bal ‘rather’. Say ‘Are those who know equal with those who do not know?’ in other words they are not equal just as the person of knowledge is not equal to the ignorant one. Only people of pith possessors of intellect remember only they are admonished.

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