Tafsir Ibn Abbas: At-Tur, Ayah 23
Common Words
Other Scholars on This Ayah
Tafsir
They will pass from one to another therein in Paradise a cup of wine wherein is neither vain talk which might come about between them as a result of drinking it nor cause for sin thereby that might befall them — in contrast to the case with the wine of this world.
Related Hadiths
He who drank wine in this world will not be provided with pure drink in the Hereafter, except in case he repents.
There is no doubt about the words: To fulfil the vows were mentioned and this addition had been made in the. hadith: (The Holy Prophet) forbade drinking in silver vessels, for one who drinks (in them)...
“Whoever drinks wine in this world, he will not drink it in the Hereafter.”
“Whoever drinks wine in this world, he will not drink it in the Hereafter, unless he repents.”
"The Messenger of Allah said: 'Drink from vessels but do not become intoxicated.'"
On the night Allah's Messenger (ﷺ) was taken on a night journey (Miraj) two cups, one containing wine and the other milk, were presented to him at Jerusalem. He looked at it and took the cup of milk....
I was an interpreter between Ibn Abbas and the people, that a woman happened to come there and asked about nabidh or the pitcher of wine. He replied: A delegation of the people of 'Abdul-Qais came to ...
“The cupper and the one for whom cupping is done both break their fast.”
"While he was at the Rukn, I saw a man bring a cup to the Messenger of Allah in which there was Nabidh. He gave the cup to him and he raised it to his mouth, but he found it to be strong, so he gave ...
"They used to think that whoever drank something and became intoxicated from it, it was not befitting for him to go back and drink more of the same."
Ibn Abbas Commentary
There) in the Garden (they pass from hand to hand a cup) of wine (wherein is neither vanity) stomach-ache because of drinking it (nor cause of sin) from drinking it; it is also said that " vanity " means: falsehood and oaths, and " cause of sin " means: abusing and lying to each other, which means: in the Garden there is neither falsehood and oaths nor abuse and lying.