Explanation of the Udhiyyah and the Sha`a'ir of Allah
Ayahs Covered
Common Words
Other Scholars on These Ayahs
That dhālika an implied subject al-amru ‘the matter is’ is taken to precede this predicate. And whoever venerates the sacraments of God then that in other words then that veneration of them — namely o...
You may benefit from them such as riding on them and carrying your loads on them in a way that does not harm them until a specified time the time for its immolation. Thereafter its lawful sacrifice th...
Related Hadiths
Sacrifice only a grown-up animal, unless it is difficult for you, in which case sacrifice a ram (of even less than a year, but more than six months' age).
I have sacrificed (the animals) here, and the whole of Mini is a place for sacrifice; so sacrifice your animals at your places. 1 have stayed here (near these rocks), and the whole of Arafat is a plac...
“Indeed, having good thoughts concerning Allah is from the perfection of the worship of Allah.”
“I used to forbid you to store the meat of the sacrifices for more than three days, but (now) eat some and store some.”
'Abdullah (bin 'Umar) used to slaughter his sacrifice at the slaughtering place (i.e the slaughtering place of the Prophet (ﷺ) ) .
Allah's Messenger (may peace be upon, him) sent some goats as sacrificial animals to the House and He garlanded them.
The Prophet (ﷺ) said: Glorifying Allah involves showing honour to a grey-haired Muslim and to one who can expound the Qur'an, but not to one who acts extravagantly regarding it, or turns away from it,...
There will be great benefit in the forelock of the horses until the Day of judgment.
The Messenger of Allah (SWAS) once brought sheep (or goats) for sacrifice to the house (at the Ka’bah) and garlanded them.
The aforesaid tradition has also been transmitted by Hafs bin Ghiyath from Ja’far with the same chain of narrators. But this version adds “Sacrifice in your dwellings.”
Ibn Kathir Commentary
Related Tafsir
Explanation of the Udhiyyah and the Sha`a'ir of Allah
وَمَن يُعَظِّمْ شَعَـئِرَ اللَّهِ
(and whosoever honors the Sha`a'ir of Allah,) means, His commands.
فَإِنَّهَا مِن تَقْوَى الْقُلُوبِ
(then it is truly from the Taqwa of the hearts.) This also includes obeying His commands in the best way when it comes to offering sacrifices, as Al-Hakam said narrating from Miqsam, from Ibn `Abbas: "Honoring them means choosing fat, healthy animals (for sacrifice)." Abu Umamah bin Sahl said: "We used to fatten the Udhiyyah in Al-Madinah, and the Muslims used to fatten them." This was recorded by Al-Bukhari. In Sunan Ibn Majah, it was recorded from Abu Rafi` that the Messenger of Allah ﷺ sacrificed two castrated, fat, horned rams. Abu Dawud and Ibn Majah recorded from Jabir: "The Messenger of Allah ﷺ sacrificed two castrated, fat, horned rams." It was said, "The Messenger of Allah ﷺ commanded us to examine their eyes and ears, and not to sacrifice the Muqabilah, the Mudabirah, the Sharqa, nor the Kharqa'." This was recorded by Ahmad and the Sunan compilers, and At-Tirmidhi graded it Sahih. As for the Muqabilah, it is the one whose ear is cut at the front, Mudabirah is the one whose ear is cut at the back, the Shurqa is the one whose ear is split, as Ash-Shafi`i said. The Kharqa' is the one whose ear is pierced with a hole. And Allah knows best. It was recorded that Al-Bara' said, "The Messenger of Allah ﷺ said:
«أَرْبَعٌ لَاتَجُوزُ فِي الْأَضَاحِي: الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا، وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا، وَالْعَرْجَاءُ الْبَيِّنُ ظَلَعُهَا، وَالْكَسِيرَةُ الَّتِي لَاتُنْقِي»
(Four are not permitted for sacrifice: those that are obviously one-eyed, those that are obviously sick, those that are obviously lame and those that have broken bones, which no one would choose.) This was recorded by Ahmad and the Sunan compilers, and At-Tirmidhi graded it Sahih.
The Benefits of the Sacrificial Camels
لَكُمْ فِيهَا مَنَـفِعُ
(In them are benefits for you) meaning, in the Budn (sacrificial camels) you find benefits such as their milk their wool and hair, and their use for riding.
لَكُمْ فِيهَا مَنَـفِعُ إِلَى أَجَلٍ مُّسَمًّى
(In them are benefits for you for an appointed term,) Miqsam reported that Ibn `Abbas said: "Until you decide to offer them as a sacrifice." It was recorded in the Two Sahihs from Anas that the Messenger of Allah ﷺ saw a man driving his sacrificial camel and said,
«ارْكَبْهَا»
(Ride it.) The man said, "It is a sacrificial camel." He said,
«ارْكَبْهَا وَيْحَك»
(Ride it, woe to you!) the second or third time. According to a report recorded by Muslim from Jabir, the Messenger of Allah ﷺ said:
«ارْكَبْهَا بِالْمَعْرُوفِ إِذَا أُلْجِئْتَ إِلَيْهَا»
(Ride it gently accor- ding to your needs.)
ثُمَّ مَحِلُّهَآ إِلَى الْبَيْتِ الْعَتِيقِ
(and afterwards they are brought for sacrifice to the `Atiq House.) meaning, they are eventually brought to the `Atiq House -- which is the Ka`bah -- as Allah says:
هَدْياً بَـلِغَ الْكَعْبَةِ
(an offering, brought to the Ka`bah) 5:95
وَالْهَدْىَ مَعْكُوفاً أَن يَبْلُغَ مَحِلَّهُ
(and detained the Hady, from reaching their place of sacrifice) 48:25