Divine Turning of Hearts: Consequences of Disbelief
Ayahs Covered
سُورَةُ الرُّومِ
Ar-Room (The Romans)
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
1 ayah
ثُمَّ كَانَ عَٰقِبَةَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ ٱلسُّوٓأَىٰٓ أَن كَذَّبُوا۟ بِـَٔايَٰتِ ٱللَّهِ وَكَانُوا۟ بِهَا يَسْتَهْزِءُونَ
Then the end of those who did evil was the worst [consequence] because they denied the signs of Allah and used to ridicule them.
Common Words
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Other Scholars on These Ayahs
Then the consequence for those who committed evil was evil al-sū’ā is the feminine form of al-aswa’ ‘the worst’; it may be read as the predicate of kāna if one reads ‘āqibatu in the nominative; or it ...
Related Hadiths
Sahih Muslim#7218Sahih
The Last Hour would affect (most terribly) the wicked persons.
Narrated by Abdullah reported Allah's Apostle (ﷺ) as saying:
Jami` at-Tirmidhi#2253Sahih
'In the end of this Ummah there will be a collapse, transformation, and Qadhf."' She said :"I said: 'O Messenger of Allah! Will they be destroyed while they are righteous among them?' He said: 'Yes, w...
Narrated by 'Aishah narrated "The Messenger of Allah(s.a.w) said:
Ibn Kathir Commentary
Related Tafsir
Divine Turning of Hearts: Consequences of Disbelief
وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَـرَهُمْ كَمَا لَمْ يُؤْمِنُواْ بِهِ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِى طُغْيَانِهِمْ يَعْمَهُونَ
(And We shall turn their hearts and their eyes away, as they refused to believe therein for the first time, and We shall leave them in their trespass to wander blindly.) (6:110),
فَلَمَّا زَاغُواْ أَزَاغَ اللَّهُ قُلُوبَهُمْ
(So when they turned away, Allah turned their hearts away.) (61:5),
فَإِن تَوَلَّوْاْ فَاعْلَمْ أَنَّمَا يُرِيدُ اللَّهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ
(And if they turn away, then know that Allah's will is to punish them for some sins of theirs) (5:49). It was said that the meaning of the phrase
ثُمَّ كَانَ عَـقِبَةَ الَّذِينَ أَسَاءُواْ السُّوءَى
(Then evil was the end of those who did evil,) is that evil was their inevitable end, because they rejected the signs of Allah and made fun of them. This is the view of Ibn Jarir, which he recorded from Ibn `Abbas and Qatadah. Ibn Abi Hatim also recorded it from them and from Ad-Dahhak bin Muzahim. This is the apparent meaning -- and Allah knows best -- of the phrase:
وَكَانُواْ بِهَا يَسْتَهْزِئُونَ
(and made a mockery of them.)