The Command to reflect upon the Qur'an

Muhammad · Ayahs 2428 · View Ayah

Ayahs Covered

سُورَةُ مُحَمَّدٍ
Muhammad (Muhammad)
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
5 ayahs
أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَآ
Then do they not reflect upon the Qur'an, or are there locks upon [their] hearts?
إِنَّ ٱلَّذِينَ ٱرْتَدُّوا۟ عَلَىٰٓ أَدْبَٰرِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَى ۙ ٱلشَّيْطَٰنُ سَوَّلَ لَهُمْ وَأَمْلَىٰ لَهُمْ
Indeed, those who reverted back [to disbelief] after guidance had become clear to them - Satan enticed them and prolonged hope for them.
ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لِلَّذِينَ كَرِهُوا۟ مَا نَزَّلَ ٱللَّهُ سَنُطِيعُكُمْ فِى بَعْضِ ٱلْأَمْرِ ۖ وَٱللَّهُ يَعْلَمُ إِسْرَارَهُمْ
That is because they said to those who disliked what Allah sent down, "We will obey you in part of the matter." And Allah knows what they conceal.
فَكَيْفَ إِذَا تَوَفَّتْهُمُ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ
Then how [will it be] when the angels take them in death, striking their faces and their backs?
ذَٰلِكَ بِأَنَّهُمُ ٱتَّبَعُوا۟ مَآ أَسْخَطَ ٱللَّهَ وَكَرِهُوا۟ رِضْوَٰنَهُۥ فَأَحْبَطَ أَعْمَٰلَهُمْ
That is because they followed what angered Allah and disliked [what earns] His pleasure, so He rendered worthless their deeds.

Common Words

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ما3x
لهم3x
على2x
ذلك2x
بأنهم2x
ٱلله2x
أفلا1x
يتدبرون1x
ٱلقرءان1x
أم1x
قلوب1x
أقفالها1x
إن1x
ٱلذين1x
ٱرتدوا1x
أدبرهم1x
من1x
بعد1x
تبين1x
ٱلهدى1x

Ibn Kathir Commentary

Related Tafsir

Ibn Kathir

The Command to reflect upon the Qur'an

Other Scholars on These Ayahs

Ayah 24

Do they not contemplate the Qur’ān? and so recognise the truth. Or am here is like bal ‘nay but’ is it that there are locks on their hearts? so they are unable to comprehend it.

Ayah 25

Truly those who have turned by way of hypocrisy their backs after the guidance has become clear to them Satan has seduced he has adorned disbelief for them and has given them false hopes read wa-umliy...

Ayah 26

That leading of them astray is because they said to those who were averse to what God revealed namely to the idolaters ‘We will obey you in some matters’ that is to say by cooperating to maintain enmi...

Ayah 27

Then how will it be their predicament when the angels take them away beating yadribūna is a circumstantial qualifier referring to the angels their faces and their backs? with hooked iron rods.

Ayah 28

That taking of them away in the state mentioned is because they followed what angers God and because they were averse to what pleases Him that is to say they were averse to doing what pleases Him. The...

Related Hadiths

Sunan Ibn Majah#3930Sahih

“Lest they become as those who received the Scripture before, and the term was prolonged for them and so their hearts were hardened? And many of them were rebellious.”

Narrated by ‘Amir bin ‘Abdullah bin Zubair narrated that his father told him that there was no more than four years between their becoming Muslim and the revelation of this Verse, by which Allah reprimanded them:
Sunan Ibn Majah#2045Hasan

“The Messenger of Allah (ﷺ) said: “There is no judge who judges between the people but on the Day of Resurrection an angel will come and take hold of the back of his head towards the sky and if it sai...

Narrated by It was narrated that 'Abdullah said:
Jami` at-Tirmidhi#3098Hasan

that Marwan bin Al-Hakam said: "Go O Rafi' - who was his gate-keeper - "to Ibn 'Abbas and say to him: 'If every person who rejoices with what he has done, and loves to be praised for what he has not d...

Narrated by Narrated Humaid bin 'Abdur-Rahman bin 'Awf:
Sahih Muslim#6489Sahih

" When one amongst you strikes (at the face)."

Narrated by This hadith has been transmitted on the authority of Abu Zinad and he said:
Sahih al-Bukhari#4341Sahih

A man from the companions of Allah's Messenger (ﷺ) who I think, was Ibn `Umar said, "The Verse:-- "Whether you show what is in your minds or conceal it...." was abrogated by the Verse following it."

Narrated by Narrated Marwan Al-Asghar:
Sunan Abu Dawud#4418Da'if in chain

They shall receive a hundred lashes and toned to death.

Narrated by A similar tradition has been transmitted by al-Hasan through a chain of Yahya and to the same effect. This version adds:
Sahih Muslim#40Sahih

The same hadith is mentioned through a different chain except it ends where it mentions that Allah revealed the verses and it does not mention the verses. There is also a slight variation in words.

Sahih Muslim#5319Sahih

I heard Ibn Umar as saying that he had heard Allah's Messenger (ﷺ) as saying like this (as mentioned above) but with a slight variation of wording .

Narrated by Salim reported:
Sahih Muslim#3006Sahih

This hadith has been transmitted by Ibn 'Abbas (Allah be pleased with them) with a slight variation of words.

Sahih Muslim#4084Sahih

" It was then that one-third became permissible."

Narrated by This hadith has been narrated on the authority of Simak with the same chain of transmitters. But he did not mention:

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