that the Messenger of Allah (ﷺ) said: "Whoever says (something) about the Qur'an according to his own opinion and he is correct, yet he has committed a mistake."
This Hadith is Gharib. Some of the people of Hadith have criticized Suhail bin Abi Hazm.
This is how it has
been reported from some of the people of knowledge among the Companions of the Prophet (ﷺ), and others. They were very stern about this - about explaining the
Qur'an without knowledge. As for what has been related from Mujãhid, Qatadah and others, among the people of knowledge, that they would interpret the Qur'an, then it should not be thought about them that they would say something about the Qur'an, or interpret it without knowledge, or according to their own intellect. Rather that which
proves what we have said has been reported from them, that they would not say something from themselves without knowledge.
Husain bin Mahdi Al-Basri narrated to us (he said: AbdurRazzaq narrated to us, from
Ma'mar, from Qatadah who said):
"There is no Ayah in the Qur'an except that I have heard something about it."
Ibn Abi 'Umar narrated to us (he said): "Sufyan bin 'Uyainah narrated to us, from Al-A'mash who said: 'Mujãhid said: If you
recited the recitation of Ibn Mas'ud, you would not need to ask Ibn 'Abbãs about much of what you ask him regarding the Qur'an."
Narrated by Narrated Jundab bin 'Abdullah:
Context
The Messenger of Allah (ﷺ) warned against interpreting the Qur'an based on personal opinion, even if one happens to be correct. This highlights the importance of knowledge and understanding in conveying the teachings of the Qur'an, emphasizing that interpretations should be grounded in sound knowledge rather than personal speculation.
Modern Application
Today, this principle encourages individuals to seek knowledge and understanding before discussing or interpreting religious texts. Engaging with scholars and authentic sources ensures that our understanding of the Qur'an is accurate and respectful.
Topics
This hadith is tagged with Knowledge and Warning because it cautions against making unfounded interpretations of the Qur'an, stressing the necessity of knowledge in religious discourse.
It is He who has sent down to you, [O Muhammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allah. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding.
And to recite the Qur'an." And whoever is guided is only guided for [the benefit of] himself; and whoever strays - say, "I am only [one] of the warners."
Rather, the Qur'an is distinct verses [preserved] within the breasts of those who have been given knowledge. And none reject Our verses except the wrongdoers.
And We certainly know that they say, "It is only a human being who teaches the Prophet." The tongue of the one they refer to is foreign, and this Qur'an is [in] a clear Arabic language.