The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ عُمَرَ انْطَلَقَ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي رَهْطٍ قِبَلَ ابْنِ صَيَّادٍ، حَتَّى وَجَدُوهُ يَلْعَبُ مَعَ الصِّبْيَانِ عِنْدَ أُطُمِ بَنِي مَغَالَةَ، وَقَدْ قَارَبَ ابْنُ صَيَّادٍ الْحُلُمَ فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ النَّبِيُّ صلى الله عليه وسلم بِيَدِهِ ثُمَّ قَالَ لاِبْنِ صَيَّادٍ " تَشْهَدُ أَنِّي رَسُولُ اللَّهِ ". فَنَظَرَ إِلَيْهِ ابْنُ صَيَّادٍ فَقَالَ أَشْهَدُ أَنَّكَ رَسُولُ الأُمِّيِّينَ. فَقَالَ ابْنُ صَيَّادٍ لِلنَّبِيِّ صلى الله عليه وسلم أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَرَفَضَهُ وَقَالَ آمَنْتُ بِاللَّهِ وَبِرُسُلِهِ. فَقَالَ لَهُ " مَاذَا تَرَى ". قَالَ ابْنُ صَيَّادٍ يَأْتِينِي صَادِقٌ وَكَاذِبٌ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " خُلِّطَ عَلَيْكَ الأَمْرُ " ثُمَّ قَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " إِنِّي قَدْ خَبَأْتُ لَكَ خَبِيئًا ". فَقَالَ ابْنُ صَيَّادٍ هُوَ الدُّخُّ. فَقَالَ " اخْسَأْ، فَلَنْ تَعْدُوَ قَدْرَكَ ". فَقَالَ عُمَرُ ـ رضى الله عنه ـ دَعْنِي يَا رَسُولَ اللَّهِ أَضْرِبْ عُنُقَهُ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنْ يَكُنْهُ فَلَنْ تُسَلَّطَ عَلَيْهِ، وَإِنْ لَمْ يَكُنْهُ فَلاَ خَيْرَ لَكَ فِي قَتْلِهِ ". وَقَالَ سَالِمٌ سَمِعْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ انْطَلَقَ بَعْدَ ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأُبَىُّ بْنُ كَعْبٍ إِلَى النَّخْلِ الَّتِي فِيهَا ابْنُ صَيَّادٍ وَهُوَ يَخْتِلُ أَنْ يَسْمَعَ مِنِ ابْنِ صَيَّادٍ شَيْئًا قَبْلَ أَنْ يَرَاهُ ابْنُ صَيَّادٍ فَرَآهُ النَّبِيُّ صلى الله عليه وسلم وَهُوَ مُضْطَجِعٌ، يَعْنِي فِي قَطِيفَةٍ لَهُ فِيهَا رَمْزَةٌ أَوْ زَمْرَةٌ، فَرَأَتْ أُمُّ ابْنِ صَيَّادٍ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ يَتَّقِي بِجُذُوعِ النَّخْلِ فَقَالَتْ لاِبْنِ صَيَّادٍ يَا صَافِ ـ وَهْوَ اسْمُ ابْنِ صَيَّادٍ ـ هَذَا مُحَمَّدٌ صلى الله عليه وسلم. فَثَارَ ابْنُ صَيَّادٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَوْ تَرَكَتْهُ بَيَّنَ ". وَقَالَ شُعَيْبٌ فِي حَدِيثِهِ فَرَفَصَهُ رَمْرَمَةٌ، أَوْ زَمْزَمَةٌ. وَقَالَ إِسْحَاقُ الْكَلْبِيُّ وَعُقَيْلٌ رَمْرَمَةٌ. وَقَالَ مَعْمَرٌ رَمْزَةٌ.
`Umar set out along with the Prophet (p.b.u.h) with a group of people to Ibn Saiyad till they saw him
playing with the boys near the hillocks of Bani Mughala. Ibn Saiyad at that time was nearing his
puberty and did not notice (us) until the Prophet (ﷺ) stroked him with his hand and said to him, "Do you
testify that I am Allah's Messenger (ﷺ)?" Ibn Saiyad looked at him and said, "I testify that you are the
Messenger of illiterates." Then Ibn Saiyad asked the Prophet (p.b.u.h), "Do you testify that I am
Allah's Messenger (ﷺ)?" The Prophet (p.b.u.h) refuted it and said, "I believe in Allah and His Apostles."
Then he said (to Ibn Saiyad), "What do you think?" Ibn Saiyad answered, "True people and liars visit
me." The Prophet (ﷺ) said, "You have been confused as to this matter." Then the Prophet (ﷺ) said to him, "I
have kept something (in my mind) for you, (can you tell me that?)" Ibn Saiyad said, "It is Al-Dukh
(the smoke)." (2) The Prophet (ﷺ) said, "Let you be in ignominy. You cannot cross your limits." On that
`Umar, said, "O Allah's Messenger (ﷺ)! Allow me to chop his head off." The Prophet (p.b.u.h) said, "If he is
he (i.e. Dajjal), then you cannot overpower him, and if he is not, then there is no use of murdering
him." (Ibn `Umar added): Later on Allah's Messenger (ﷺ) (p.b.u.h) once again went along with Ubai bin
Ka`b to the date-palm trees (garden) where Ibn Saiyad was staying. The Prophet (p.b.u.h) wanted to
hear something from Ibn Saiyad before Ibn Saiyad could see him, and the Prophet (p.b.u.h) saw him
lying covered with a sheet and from where his murmurs were heard. Ibn Saiyad's mother saw Allah's
Apostle while he was hiding himself behind the trunks of the date-palm trees. She addressed Ibn
Saiyad, "O Saf ! (and this was the name of Ibn Saiyad) Here is Muhammad." And with that Ibn Saiyad
got up. The Prophet (ﷺ) said, "Had this woman left him (Had she not disturbed him), then Ibn Saiyad
would have revealed the reality of his case.
Narrated by Narrated Ibn `Umar:
Context
Ibn `Umar (رضي الله عنه) recounts an encounter with Ibn Saiyad, a young boy who was suspected of having special abilities. The Prophet Muhammad (ﷺ) engaged with him, demonstrating patience and discernment. This interaction highlights the importance of understanding and addressing potential threats with wisdom rather than impulsive actions, as seen in `Umar's desire to act violently.
Modern Application
In contemporary society, this hadith teaches the value of patience and careful consideration when dealing with individuals who may pose challenges. It encourages us to seek understanding and dialogue rather than resorting to aggression or hasty judgments.
Topics
This hadith is tagged with Prophetic Authority and Prophetic Warning because it illustrates the Prophet's approach to potential threats and the importance of measured responses.
And recite to them, [O Muhammad], the news of him to whom we gave [knowledge of] Our signs, but he detached himself from them; so Satan pursued him, and he became of the deviators.
If you do not aid the Prophet - Allah has already aided him when those who disbelieved had driven him out [of Makkah] as one of two, when they were in the cave and he said to his companion, "Do not grieve; indeed Allah is with us." And Allah sent down his tranquillity upon him and supported him with angels you did not see and made the word of those who disbelieved the lowest, while the word of Allah - that is the highest. And Allah is Exalted in Might and Wise.
And when the bearer of good tidings arrived, he cast it over his face, and he returned [once again] seeing. He said, "Did I not tell you that I know from Allah that which you do not know?"