I heard `Urwa bin Az-Zubair, Sa`id bin Al-Musaiyab, 'Alqama bin Waqqas and 'Ubaidullah bin
`Abdullah bin `Uqba relating from `Aisha, the wife of the Prophet (ﷺ) the narration of the people (i.e. the
liars) who spread the slander against her and they said what they said, and how Allah revealed her
innocence. Each of them related to me a portion of that narration. (They said that `Aisha said), ''Then
Allah revealed the ten Verses starting with:--'Verily! Those who spread the slander..' (24.11-21)
All these verses were in proof of my innocence. Abu Bakr As-Siddiq who used to provide for Mistah
some financial aid because of his relation to him, said, "By Allah, I will never give anything (in
charity) to Mistah, after what he has said about `Aisha" Then Allah revealed:-- 'And let not those
among you who are good and are wealthy swear not to give (any sort of help) to their kins men....'
(24.22) On that, Abu Bakr said, "Yes, by Allah, I like that Allah should forgive me." and then
resumed giving Mistah the aid he used to give him and said, "By Allah! I will never withhold it from
him."
Narrated by Narrated Az-Zuhri:
Context
This hadith recounts a significant event involving Aisha, the wife of the Prophet Muhammad (ﷺ), and the slander against her. It highlights the divine revelation that confirmed her innocence and the subsequent actions of Abu Bakr As-Siddiq, who initially withheld support from Mistah due to the slander. However, upon receiving divine guidance, he resumed his support, demonstrating the importance of forgiveness and maintaining family ties.
Modern Application
In modern contexts, this hadith teaches the value of forgiveness and the importance of supporting family, even in difficult situations. It encourages individuals to rise above personal grievances and act with compassion, especially when faced with false accusations.
Topics
This hadith is tagged with Prophetic Conduct and Divine Revelation because it illustrates the Prophet's response to slander and the divine guidance that shaped the actions of his companions.
And [remember] when the Prophet confided to one of his wives a statement; and when she informed [another] of it and Allah showed it to him, he made known part of it and ignored a part. And when he informed her about it, she said, "Who told you this?" He said, "I was informed by the Knowing, the Acquainted."
Said [the king to the women], "What was your condition when you sought to seduce Joseph?" They said, "Perfect is Allah! We know about him no evil." The wife of al-'Azeez said, "Now the truth has become evident. It was I who sought to seduce him, and indeed, he is of the truthful.
[Joseph] said, "It was she who sought to seduce me." And a witness from her family testified. "If his shirt is torn from the front, then she has told the truth, and he is of the liars.
Allah has already forgiven the Prophet and the Muhajireen and the Ansar who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful.
O Prophet, when the believing women come to you pledging to you that they will not associate anything with Allah, nor will they steal, nor will they commit unlawful sexual intercourse, nor will they kill their children, nor will they bring forth a slander they have invented between their arms and legs, nor will they disobey you in what is right - then accept their pledge and ask forgiveness for them of Allah. Indeed, Allah is Forgiving and Merciful.