Sahih Muslim #4241

The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money)
Sahih

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا عَطَاءٌ، عَنْ صَفْوَانَ بْنِ يَعْلَى ابْنِ، مُنْيَةَ عَنْ أَبِيهِ، قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم رَجُلٌ وَقَدْ عَضَّ يَدَ رَجُلٍ فَانْتَزَعَ يَدَهُ فَسَقَطَتْ ثَنِيَّتَاهُ - يَعْنِي الَّذِي عَضَّهُ - قَالَ فَأَبْطَلَهَا النَّبِيُّ صلى الله عليه وسلم وَقَالَ ‏ "‏ أَرَدْتَ أَنْ تَقْضَمَهُ كَمَا يَقْضَمُ الْفَحْلُ ‏"‏ ‏.‏
Do you wish to bite as the camel bites?
Narrated by Safwan b. Ya'la b. Munya reported on the authority of his father that there came to Allah's Apostle (ﷺ) a person who had bitten the hand of another person and who had withdrawn his hand (and as a result thereof) his foreteeth had fallen (those which had bitten). The Apostle of Allah (ﷺ) turned down his (claim), and said:

Context

In this hadith, a man comes to the Prophet Muhammad (ﷺ) after having bitten another person's hand, resulting in the loss of his own teeth. The Prophet (ﷺ) dismisses the man's claim for retribution, comparing his action to that of a camel biting. This situation highlights the importance of justice and proportionality in retribution, emphasizing that one should not inflict harm upon others recklessly.

Modern Application

Today, this principle reminds us of the importance of resolving conflicts peacefully rather than resorting to violence. It encourages individuals to think before acting and to consider the consequences of their actions on others, promoting a culture of understanding and respect.

Topics

This hadith is tagged with Qisas (Retribution) and Punishments (Hudud) because it addresses the concept of proportional justice in cases of harm inflicted upon others.

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
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فَشَٰرِبُونَ شُرْبَ ٱلْهِيمِ
And will drink as the drinking of thirsty camels.
سُورَةُ المُرۡسَلَاتِ
Al-Mursalaat (The Emissaries)
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
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كَأَنَّهُۥ جِمَٰلَتٌۭ صُفْرٌۭ
As if they were yellowish [black] camels.
سُورَةُ الغَاشِيَةِ
Al-Ghaashiya (The Overwhelming)
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
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أَفَلَا يَنظُرُونَ إِلَى ٱلْإِبِلِ كَيْفَ خُلِقَتْ
Then do they not look at the camels - how they are created?
سُورَةُ التَّكۡوِيرِ
At-Takwir (The Overthrowing)
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
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وَإِذَا ٱلْعِشَارُ عُطِّلَتْ
And when full-term she-camels are neglected
سُورَةُ الحَجِّ
Al-Hajj (The Pilgrimage)
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
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وَٱلْبُدْنَ جَعَلْنَٰهَا لَكُم مِّن شَعَٰٓئِرِ ٱللَّهِ لَكُمْ فِيهَا خَيْرٌۭ ۖ فَٱذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَيْهَا صَوَآفَّ ۖ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا۟ مِنْهَا وَأَطْعِمُوا۟ ٱلْقَانِعَ وَٱلْمُعْتَرَّ ۚ كَذَٰلِكَ سَخَّرْنَٰهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ
And the camels and cattle We have appointed for you as among the symbols of Allah; for you therein is good. So mention the name of Allah upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy and the beggar. Thus have We subjected them to you that you may be grateful.

Common Words

42 total39 unique2 repeated
لكم3x
ٱلله2x
فشربون1x
شرب1x
ٱلهيم1x
كأنه1x
جملت1x
صفر1x
أفلا1x
ينظرون1x
إلى1x
ٱلإبل1x
كيف1x
خلقت1x
وإذا1x
ٱلعشار1x
عطلت1x
وٱلبدن1x
جعلنها1x
من1x
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About Sahih Muslim

This hadith is #4241 from Sahih Muslim, in the Book of The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money). It is graded Sahih and narrated by Safwan b. Ya'la b. Munya reported on the authority of his father that there came to Allah's Apostle (ﷺ) a person who had bitten the hand of another person and who had withdrawn his hand (and as a result thereof) his foreteeth had fallen (those which had bitten). The Apostle of Allah (ﷺ) turned down his (claim), and said:.

About This Hadith