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#4479
Sahih Muslim
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Sahih Muslim #4479

The Book of Jihad and Expeditions
Sahih

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرُّزِّيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ بِمِثْلِهِ وَلَمْ يَقُلْ وَلَيْسَ بِالنَّجَاشِي الَّذِي صَلَّى عَلَيْهِ النَّبِيُّ صلى الله عليه وسلم ‏.‏
" And he was not the Negus for whom the Prophet (ﷺ) had said the funeral prayers."
Narrated by The tradition has been narrated on the authority of Anas b. Malik (the same narrator) through a different chain of transmitters, but this version does not mention:

Context

In this hadith, the Prophet Muhammad (ﷺ) clarifies that a specific individual, referred to as the Negus, was not the one for whom he had offered funeral prayers. This highlights the importance of distinguishing between individuals and their actions, especially in matters of faith and respect. The takeaway is the emphasis on accuracy in religious practices and the significance of intention behind actions.

Modern Application

In today's context, this principle reminds us to be precise and intentional in our actions, particularly in religious observances. It encourages individuals to seek clarity and understanding in their practices, ensuring that they align with their beliefs and intentions.

Topics

This hadith is tagged with Divine Justice because it underscores the importance of recognizing individual actions and their consequences in the eyes of God.

Divine Justice

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The Prophet frowned and turned away
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Common Words

37 total33 unique3 repeated
ولا3x
على2x
ٱلله2x
تصل1x
أحد1x
منهم1x
مات1x
أبدا1x
تقم1x
قبره1x
إنهم1x
كفروا1x
بٱلله1x
ورسوله1x
وماتوا1x
وهم1x
فسقون1x
فلا1x
صدق1x
صلى1x
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About Sahih Muslim

This hadith is #4479 from Sahih Muslim, in the Book of The Book of Jihad and Expeditions. It is graded Sahih and narrated by The tradition has been narrated on the authority of Anas b. Malik (the same narrator) through a different chain of transmitters, but this version does not mention:.

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About This Hadith