Sunan Abu Dawud #1640

Zakat (Kitab Al-Zakat)
Sahih

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ زَيْدِ بْنِ عُقْبَةَ الْفَزَارِيِّ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْمَسَائِلُ كُدُوحٌ يَكْدَحُ بِهَا الرَّجُلُ وَجْهَهُ فَمَنْ شَاءَ أَبْقَى عَلَى وَجْهِهِ وَمَنْ شَاءَ تَرَكَ إِلاَّ أَنْ يَسْأَلَ الرَّجُلُ ذَا سُلْطَانٍ أَوْ فِي أَمْرٍ لاَ يَجِدُ مِنْهُ بُدًّا ‏"‏ ‏.‏
The Prophet (ﷺ) said: Acts of begging are lacerations with which a man disfigures his face, so he who wishes may preserve his self-respect, and he who wishes may abandon it; but this does not apply to one who begs from a ruler, or in a situation which makes it necessary.
Narrated by Narrated Samurah ibn Jundub:

Context

Samurah ibn Jundub reported that the Prophet Muhammad ﷺ described begging as a disfigurement of one's face, suggesting that it should be avoided unless absolutely necessary. This hadith highlights the dignity of individuals and the importance of self-reliance while also acknowledging situations where seeking help is justified.

Modern Application

In contemporary society, this hadith encourages individuals to seek self-sufficiency and to help others in need, fostering a sense of community responsibility and support.

Topics

This hadith is tagged with Charity and Social Responsibility because it discusses the implications of begging and the importance of maintaining dignity while also recognizing the need for assistance in certain circumstances.

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[Charity is] for the poor who have been restricted for the cause of Allah, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allah is Knowing of it.
۞ قَوْلٌۭ مَّعْرُوفٌۭ وَمَغْفِرَةٌ خَيْرٌۭ مِّن صَدَقَةٍۢ يَتْبَعُهَآ أَذًۭى ۗ وَٱللَّهُ غَنِىٌّ حَلِيمٌۭ
Kind speech and forgiveness are better than charity followed by injury. And Allah is Free of need and Forbearing.
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O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allah is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an enormity.
سُورَةُ فُصِّلَتۡ
Fussilat (Explained in detail)
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Man is not weary of supplication for good [things], but if evil touches him, he is hopeless and despairing.

Common Words

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ٱلله5x
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أن3x
ذلكم3x
كان3x
ٱلذين2x
فى2x
وما2x
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ٱلنبى2x
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About Sunan Abu Dawud

This hadith is #1640 from Sunan Abu Dawud, in the Book of Zakat (Kitab Al-Zakat). It is graded Sahih and narrated by Narrated Samurah ibn Jundub:.

About This Hadith