Sunan Abu Dawud #3455

Wages (Kitab Al-Ijarah)
Sahih

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الْمُتَبَايِعَانِ كُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ عَلَى صَاحِبِهِ مَا لَمْ يَفْتَرِقَا إِلاَّ بَيْعَ الْخِيَارِ ‏"‏ ‏.‏
The Messenger of Allah (ﷺ) as saying: Each one of the two parties in a business has an option (to annul it) against the other party so long as they have not separated, except in a conditional bargain.
Narrated by Narrated 'Abdullah bin 'Umar:

Context

In this hadith, the Prophet Muhammad (ﷺ) emphasizes the importance of mutual consent in business transactions. He states that both parties involved in a sale have the option to retract their agreement as long as they have not parted ways. This highlights the significance of fairness and transparency in trade, ensuring that both buyers and sellers feel secure in their dealings.

Modern Application

In today's marketplace, this principle encourages consumers and businesses to engage in fair negotiations. It reminds us to be mindful of the agreements we enter into and to ensure that both parties are comfortable with the terms before finalizing any transaction.

Topics

This hadith is tagged with Contracts & Agreements because it underscores the necessity of mutual consent in business dealings.

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And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allah, of whatever you do, is Seeing.
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Divorce is twice. Then, either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allah. But if you fear that they will not keep [within] the limits of Allah, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allah, so do not transgress them. And whoever transgresses the limits of Allah - it is those who are the wrongdoers.
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And when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allah. That is instructed to whoever should believe in Allah and the Last day. And whoever fears Allah - He will make for him a way out
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أن5x
حدود4x
فلا3x
إلا3x
أو3x
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بمعروف3x
على2x
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About Sunan Abu Dawud

This hadith is #3455 from Sunan Abu Dawud, in the Book of Wages (Kitab Al-Ijarah). It is graded Sahih and narrated by Narrated 'Abdullah bin 'Umar:.

About This Hadith