Sunan an-Nasa'i #3847

The Book of Oaths and Vows
Da'if

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

أَخْبَرَنَا هَارُونُ بْنُ مُوسَى الْفَرْوِيُّ، قَالَ حَدَّثَنَا أَبُو ضَمْرَةَ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهَا كَفَّارَةُ الْيَمِينِ ‏"‏ ‏.‏
"There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath."
Narrated by It was narrated from 'Aishah that the Messenger of Allah said:

Context

In this hadith, the Prophet Muhammad (ﷺ) clarifies that making a vow to commit an act of disobedience is not valid, and if one does so, the expiation required is the same as that for breaking an oath. This statement serves to guide followers in understanding the nature of vows and their ethical implications, reinforcing the idea that commitments should align with moral conduct.

Modern Application

In contemporary life, this principle reminds individuals to reflect on their promises and commitments, ensuring they are ethical and aligned with their values. It encourages people to think critically about the implications of their vows and to avoid making promises that could lead to wrongdoing.

Topics

This hadith is tagged with Oaths and Vows because it addresses the nature of vows and their relationship to ethical behavior.

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لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلْأَيْمَٰنَ ۖ فَكَفَّٰرَتُهُۥٓ إِطْعَامُ عَشَرَةِ مَسَٰكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍۢ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٍۢ ۚ ذَٰلِكَ كَفَّٰرَةُ أَيْمَٰنِكُمْ إِذَا حَلَفْتُمْ ۚ وَٱحْفَظُوٓا۟ أَيْمَٰنَكُمْ ۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَشْكُرُونَ
Allah will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths. Thus does Allah make clear to you His verses that you may be grateful.
سُورَةُ البَقَرَةِ
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
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لَّا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ قُلُوبُكُمْ ۗ وَٱللَّهُ غَفُورٌ حَلِيمٌۭ
Allah does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allah is Forgiving and Forbearing.
وَلَا تَجْعَلُوا۟ ٱللَّهَ عُرْضَةًۭ لِّأَيْمَٰنِكُمْ أَن تَبَرُّوا۟ وَتَتَّقُوا۟ وَتُصْلِحُوا۟ بَيْنَ ٱلنَّاسِ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌۭ
And do not make [your oath by] Allah an excuse against being righteous and fearing Allah and making peace among people. And Allah is Hearing and Knowing.
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هَلْ فِى ذَٰلِكَ قَسَمٌۭ لِّذِى حِجْرٍ
Is there [not] in [all] that an oath [sufficient] for one of perception?
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وَلَا تَتَّخِذُوٓا۟ أَيْمَٰنَكُمْ دَخَلًۢا بَيْنَكُمْ فَتَزِلَّ قَدَمٌۢ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا۟ ٱلسُّوٓءَ بِمَا صَدَدتُّمْ عَن سَبِيلِ ٱللَّهِ ۖ وَلَكُمْ عَذَابٌ عَظِيمٌۭ
And do not take your oaths as [means of] deceit between you, lest a foot slip after it was [once] firm, and you would taste evil [in this world] for what [people] you diverted from the way of Allah, and you would have [in the Hereafter] a great punishment.

Common Words

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ٱلله5x
أيمنكم5x
يؤاخذكم4x
فى3x
بما3x
لا2x
بٱللغو2x
ولكن2x
أو2x
ذلك2x
وٱلله2x
ولا2x
عقدتم1x
ٱلأيمن1x
فكفرته1x
إطعام1x
عشرة1x
مسكين1x
من1x
أوسط1x
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About Sunan an-Nasa'i

This hadith is #3847 from Sunan an-Nasa'i, in the Book of The Book of Oaths and Vows. It is graded Da'if and narrated by It was narrated from 'Aishah that the Messenger of Allah said:.

About This Hadith