What is Sunan an-Nasa'i 4762 about?

This hadith from Sunan an-Nasa'i (Book of The Book of Oaths (qasamah), Retaliation and Blood Money), narrated by It was narrated from Anas that:, states: "the Messenger of Allah ruled that Qisas should be given for a tooth. The Messenger of Allah said: "The Messenger of Allah said: "What Allah has decreed is retaliation.""

Is this hadith authentic?

This hadith is graded Sahih. Sahih hadiths are considered the most authentic grade in hadith classification.

Which collection is this hadith from?

This hadith is from Sunan an-Nasa'i, which contains 5,768 hadiths across 52 books. It is hadith number 4762 in the Book of The Book of Oaths (qasamah), Retaliation and Blood Money.

I searched for a different number — is this the right hadith?

Hadith numbering varies across editions and translations (USC-MSA, Dar as-Salam, Fath al-Bari, and others). If you followed a link citing a different number but landed here, you may have been redirected to the canonical version in our library. If you were looking for a different hadith entirely, use the search bar to find it by text.

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#4761

#4762

Sunan an-Nasa'i

#4763

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Sunan an-Nasa'i #4762

The Book of Oaths (qasamah), Retaliation and Blood Money

Sahih

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا أَبُو خَالِدٍ، سُلَيْمَانُ بْنُ حَيَّانَ قَالَ حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى بِالْقِصَاصِ فِي السِّنِّ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كِتَابُ اللَّهِ الْقِصَاصُ ‏"‏ ‏.‏

the Messenger of Allah ruled that Qisas should be given for a tooth. The Messenger of Allah said: "The Messenger of Allah said: "What Allah has decreed is retaliation."

Narrated by It was narrated from Anas that:

Context

This hadith recounts a ruling by the Prophet Muhammad ﷺ regarding Qisas, or retribution, for a tooth. The Prophet emphasized that retaliation is a divine decree, reinforcing the importance of justice in cases of personal injury. This ruling serves as a guideline for equitable treatment in similar situations, ensuring that the punishment fits the crime.

Modern Application

In modern contexts, the principle of Qisas can be seen in legal systems that advocate for proportional justice. It encourages individuals to seek fair resolutions when harmed, promoting accountability while also allowing for the possibility of forgiveness and reconciliation.

Topics

This hadith is tagged with Qisas (Retribution) and Punishments (Hudud) because it establishes the principle of equal retribution for injuries as prescribed by the Prophet ﷺ.

Qisas (Retribution)Punishments (Hudud)

Related Ayahs

سُورَةُ المَائـِدَةِ

Al-Maaida (The Table)

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

2 ayahs

وَكَتَبْنَا عَلَيْهِمْ فِيهَآ أَنَّ ٱلنَّفْسَ بِٱلنَّفْسِ وَٱلْعَيْنَ بِٱلْعَيْنِ وَٱلْأَنفَ بِٱلْأَنفِ وَٱلْأُذُنَ بِٱلْأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلْجُرُوحَ قِصَاصٌۭ ۚ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةٌۭ لَّهُۥ ۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ

And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allah has revealed - then it is those who are the wrongdoers.

إِنَّمَا جَزَٰٓؤُا۟ ٱلَّذِينَ يُحَارِبُونَ ٱللَّهَ وَرَسُولَهُۥ وَيَسْعَوْنَ فِى ٱلْأَرْضِ فَسَادًا أَن يُقَتَّلُوٓا۟ أَوْ يُصَلَّبُوٓا۟ أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُم مِّنْ خِلَٰفٍ أَوْ يُنفَوْا۟ مِنَ ٱلْأَرْضِ ۚ ذَٰلِكَ لَهُمْ خِزْىٌۭ فِى ٱلدُّنْيَا ۖ وَلَهُمْ فِى ٱلْءَاخِرَةِ عَذَابٌ عَظِيمٌ

Indeed, the penalty for those who wage war against Allah and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,

سُورَةُ البَقَرَةِ

Al-Baqara (The Cow)

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

1 ayah

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُتِبَ عَلَيْكُمُ ٱلْقِصَاصُ فِى ٱلْقَتْلَى ۖ ٱلْحُرُّ بِٱلْحُرِّ وَٱلْعَبْدُ بِٱلْعَبْدِ وَٱلْأُنثَىٰ بِٱلْأُنثَىٰ ۚ فَمَنْ عُفِىَ لَهُۥ مِنْ أَخِيهِ شَىْءٌۭ فَٱتِّبَاعٌۢ بِٱلْمَعْرُوفِ وَأَدَآءٌ إِلَيْهِ بِإِحْسَٰنٍۢ ۗ ذَٰلِكَ تَخْفِيفٌۭ مِّن رَّبِّكُمْ وَرَحْمَةٌۭ ۗ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٌۭ

O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female. But whoever overlooks from his brother anything, then there should be a suitable follow-up and payment to him with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that will have a painful punishment.

سُورَةُ الحَشۡرِ

Al-Hashr (The Exile)

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

1 ayah

مَّآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْ أَهْلِ ٱلْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ كَىْ لَا يَكُونَ دُولَةًۢ بَيْنَ ٱلْأَغْنِيَآءِ مِنكُمْ ۚ وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ وَمَا نَهَىٰكُمْ عَنْهُ فَٱنتَهُوا۟ ۚ وَٱتَّقُوا۟ ٱللَّهَ ۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ

And what Allah restored to His Messenger from the people of the towns - it is for Allah and for the Messenger and for [his] near relatives and orphans and the [stranded] traveler - so that it will not be a perpetual distribution among the rich from among you. And whatever the Messenger has given you - take; and what he has forbidden you - refrain from. And fear Allah; indeed, Allah is severe in penalty.

سُورَةُ الشُّورَىٰ

Ash-Shura (Consultation)

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

1 ayah

وَجَزَٰٓؤُا۟ سَيِّئَةٍۢ سَيِّئَةٌۭ مِّثْلُهَا ۖ فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُۥ عَلَى ٱللَّهِ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلظَّٰلِمِينَ

And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation - his reward is [due] from Allah. Indeed, He does not like wrongdoers.

Common Words

153 total125 unique15 repeated

ٱلله6x

من5x

فمن4x

فى4x

ذلك3x

أو3x

أن2x

له2x

ٱلذين2x

عذاب2x

ٱلأرض2x

على2x

لا2x

وما2x

سيئة2x

وكتبنا1x

عليهم1x

فيها1x

ٱلنفس1x

بٱلنفس1x

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About Sunan an-Nasa'i

This hadith is #4762 from Sunan an-Nasa'i, in the Book of The Book of Oaths (qasamah), Retaliation and Blood Money. It is graded Sahih and narrated by It was narrated from Anas that:.

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Sunan an-Nasa'i #4762

Context

Modern Application

Topics

Related Ayahs

Common Words

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About Sunan an-Nasa'i

About This Hadith