"The Messenger of Allah said: 'If a person's relative is killed, he has the choice of two things: Either he may retaliate, or he may take the ransom."'
Narrated by Abu Hurairah said:
Context
This hadith, narrated by Abu Hurairah, presents the Prophet Muhammad's ﷺ guidance on the rights of individuals whose relatives have been killed. He states that the aggrieved party has the option to either seek retribution or accept a ransom. This teaching emphasizes the balance between justice and mercy in dealing with matters of life and death, highlighting the importance of choice in the pursuit of justice.
Modern Application
In modern society, this principle can be reflected in how we approach conflict resolution and justice. It encourages individuals to consider peaceful resolutions and the importance of forgiveness, while also recognizing the need for accountability in cases of wrongdoing.
Topics
This hadith is tagged with Divine Justice and Qisas (Retribution) because it outlines the options available to individuals in seeking justice for wrongful acts, emphasizing the balance between retribution and mercy.
And never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment presented to the deceased's family [is required] unless they give [up their right as] charity. But if the deceased was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively, [seeking] acceptance of repentance from Allah. And Allah is ever Knowing and Wise.
O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female. But whoever overlooks from his brother anything, then there should be a suitable follow-up and payment to him with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that will have a painful punishment.
So when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure their bonds, and either [confer] favor afterwards or ransom [them] until the war lays down its burdens. That [is the command]. And if Allah had willed, He could have taken vengeance upon them [Himself], but [He ordered armed struggle] to test some of you by means of others. And those who are killed in the cause of Allah - never will He waste their deeds.
And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allah has revealed - then it is those who are the wrongdoers.
And do not kill the soul which Allah has forbidden, except by right. And whoever is killed unjustly - We have given his heir authority, but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law].
This hadith is #4796 from Sunan an-Nasa'i, in the Book of The Book of Oaths (qasamah), Retaliation and Blood Money. It is graded Sahih and narrated by Abu Hurairah said:.