Sunan an-Nasa'i #5424

The Book of the Etiquette of Judges
Sahih

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَوْفٍ، قَالَ حَدَّثَنِي حَمْزَةُ أَبُو عُمَرَ الْعَائِذِيُّ، قَالَ حَدَّثَنَا عَلْقَمَةُ بْنُ وَائِلٍ، عَنْ وَائِلٍ، قَالَ شَهِدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ جَاءَ بِالْقَاتِلِ يَقُودُهُ وَلِيُّ الْمَقْتُولِ فِي نِسْعَةٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِوَلِيِّ الْمَقْتُولِ ‏"‏ أَتَعْفُو ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَتَأْخُذُ الدِّيَةَ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَتَقْتُلُهُ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ اذْهَبْ بِهِ ‏"‏ ‏.‏ فَلَمَّا ذَهَبَ فَوَلَّى مِنْ عِنْدِهِ دَعَاهُ فَقَالَ ‏"‏ أَتَعْفُو ‏"‏ ‏.‏ قَالَ لاَ قَالَ ‏"‏ فَتَأْخُذُ الدِّيَةَ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَتَقْتُلُهُ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ اذْهَبْ بِهِ ‏"‏ ‏.‏ فَلَمَّا ذَهَبَ فَوَلَّى مِنْ عِنْدِهِ دَعَاهُ فَقَالَ ‏"‏ أَتَعْفُو ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَتَأْخُذُ الدِّيَةَ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَتَقْتُلُهُ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ اذْهَبْ بِهِ ‏"‏ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ ‏"‏ أَمَا إِنَّكَ إِنْ عَفَوْتَ عَنْهُ يَبُوءُ بِإِثْمِهِ وَإِثْمِ صَاحِبِكَ ‏"‏ ‏.‏ فَعَفَا عَنْهُ وَتَرَكَهُ فَأَنَا رَأَيْتُهُ يَجُرُّ نِسْعَتَهُ ‏.‏
"I saw the Messenger of Allah said: 'But if you forgive him, he will carry his own sin and the sin of your companion.' So he forgave him, and I saw him dragging his string."
Narrated by It was narrated that Wa'il said:

Context

In this hadith, the Prophet Muhammad ﷺ addresses the issue of retribution and forgiveness in the context of a murder case. The family of the victim is presented with options: to forgive the murderer, accept blood money (diya), or seek revenge. The Prophet ﷺ emphasizes the weight of forgiveness, indicating that if they choose to forgive, the murderer will bear his own sin and that of the victim. Ultimately, the family decides to forgive, demonstrating the power of mercy and compassion.

Modern Application

In today's society, this hadith encourages individuals to consider forgiveness in their personal conflicts. It highlights the importance of letting go of grudges and the potential relief that comes from forgiving others, which can lead to personal peace and healing.

Topics

This hadith is tagged with Forgiveness and Moral Responsibility because it illustrates the significance of forgiveness and the moral implications of one's choices in the context of justice.

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He said, "No blame will there be upon you today. Allah will forgive you; and He is the most merciful of the merciful."
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Allah has already forgiven the Prophet and the Muhajireen and the Ansar who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful.
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He will [then] amend for you your deeds and forgive you your sins. And whoever obeys Allah and His Messenger has certainly attained a great attainment.

Common Words

74 total61 unique8 repeated
لكم4x
قال3x
إنه3x
ٱلله3x
هو2x
ٱلغفور2x
ٱلرحيم2x
تاب2x
رب1x
إنى1x
ظلمت1x
نفسى1x
فٱغفر1x
لى1x
فغفر1x
له1x
سوف1x
أستغفر1x
ربى1x
لقد1x
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About Sunan an-Nasa'i

This hadith is #5424 from Sunan an-Nasa'i, in the Book of The Book of the Etiquette of Judges. It is graded Sahih and narrated by It was narrated that Wa'il said:.

About This Hadith