قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَهْدِىٓ إِلَى ٱلْحَقِّ ۚ قُلِ ٱللَّهُ يَهْدِى لِلْحَقِّ ۗ أَفَمَن يَهْدِىٓ إِلَى ٱلْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّىٓ إِلَّآ أَن يُهْدَىٰ ۖ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ
Qul hal min shurakaaa 'ikum mai yahdeee ilal haqq; qulil laahu yahdee lilhaqq; afamai yahdeee ilal haqqi ahaqqu ai yuttaba'a ammal laa yahiddeee illaaa ai yuhdaa famaa lakum kaifa tahkumoon
Say, "Are there of your 'partners' any who guides to the truth?" Say, "Allah guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is [wrong] with you - how do you judge?"

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Tafsir

80%52%59%Al-JalalaynIbn AbbasIbn Kathir
Scholars offer complementary perspectives

Say ‘Is there of those whom you associate with God one that guides to the truth?’ by means of setting up definitive arguments and creating guidance. Say ‘God guides to the truth; is One Who guides to the truth — and this is God — more deserving of being followed or one who does not guide one who is not himself guided unless he is guided? more deserving of being followed? the interrogative is meant as an affirmation and a rebuke in other words the former is more deserving. So what is wrong with you how do you judge?’ how do you make this corrupt judgement one where what does not deserve to be followed is followed?

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About Quran 10:35