وَلَقَدْ أَرْسَلْنَا رُسُلًۭا مِّن قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَٰجًۭا وَذُرِّيَّةًۭ ۚ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِىَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِ ۗ لِكُلِّ أَجَلٍۢ كِتَابٌۭ
Wa laqad arsalnaa Rusulam min qablika wa ja'alnaa lahum azwaajanw wa zurriyyah; wa maa kaana lirasoolin ai yaatiya bi aayatin illaa bi iznil laah; likulli ajalin kitaab
And We have already sent messengers before you and assigned to them wives and descendants. And it was not for a messenger to come with a sign except by permission of Allah. For every term is a decree.
Themes in this ayah
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Decree & what is written
13:38Ayah 143
5 ayahs in Ar-Ra'd are strongly about Allah’s decree. This is one of them.
Tafsir
Scholars offer complementary perspectives
And when they derided him for having many wives the following was revealed And indeed We sent messengers before you and We assigned to them wives and seed children — and you are like them; and it was not for any Messenger from among them that he should bring a sign save by God’s leave because they are servants enthralled by Him. For every term period there is a Book wherein is inscribed its delimitation.
Related Hadiths
the Messenger of Allah(ﷺ) forbade celibacy. Zaid bin Akhzam added: “And Qatadah recited: 'And indeed We sent Messengers before you (O Muhammad (ﷺ)), and made for them wives and offspring.'”
Allah's Messenger (ﷺ) came to us and permitted us to contract temporary marriage.
The Messenger of Allah (ﷺ) commanded me to send a woman to her husband before he gave something to her.
Abu Dawud said: The narrator Khaithamah did not hear (any tradition) from 'Aishah.
We used to practise 'azl during the lifetime of Allah's Messenger (ﷺ). This (the news of this practise) reached Allah's Apostle (ﷺ), and he did not forbid us.
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