Which Surah and Juz is Quran 17:82 from?

This ayah is from Surah Al-Israa (The Night Journey), the 17th surah of the Quran. It appears in Juz 15.

Are there hadiths related to Quran 17:82?

Yes — there are 5 hadiths related to this ayah from Sunan Ibn Majah, Sahih al-Bukhari, Jami` at-Tirmidhi.

What tafsir is available for Quran 17:82?

Commentary on this ayah is available from Ibn Kathir, Ibn Kathir, Ibn Abbas, Al-Jalalayn — classical scholars of Quranic exegesis.

What topics does Quran 17:82 relate to?

This ayah connects to these Quranic topics: Tawhid, Hypocrisy, Scripture & Wisdom, Divine Revelation, Patience.

Ayah 81

وَقُلْ جَآءَ ٱلْحَقُّ وَزَهَقَ ٱلْبَٰطِلُ ۚ إِنَّ ...

17:82Al-Israa

Q: What does Quran 17:82 mean?

Quran 17:82 (Surah Al-Israa, Ayah 82) translates to: "And We send down of the Qur'an that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss."

Ayah 83

وَإِذَآ أَنْعَمْنَا عَلَى ٱلْإِنسَٰنِ أَعْرَضَ وَن...

وَنُنَزِّلُ مِنَ ٱلْقُرْءَانِ مَا هُوَ شِفَآءٌۭ وَرَحْمَةٌۭ لِّلْمُؤْمِنِينَ ۙ وَلَا يَزِيدُ ٱلظَّٰلِمِينَ إِلَّا خَسَارًۭا

Wa nunazzilu minal quraani maa huwa shifaaa'unw wa rahmatul lilmu;mineena wa laa yazeeduz zaalimeena illaa khasaaraa

And We send down of the Qur'an that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.

Themes in this ayah

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The Quran & revelation99 Mercy & forgiveness92 True success & loss87

Scores run 0–100: how strongly this ayah speaks to a theme. 70+ is central, 50+ is clear, under 50 is weak.

6 other themes with weak connections

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17:82Ayah 1111

22 ayahs in Al-Israa are strongly about the Quran and revelation. This is one of them.

← Previous on The Quran & revelation17:78Establish prayer at the decline of the sun [from its meridian] until the darkness of the night and [also] the Qur'an of dawn. Indeed,Next on The Quran & revelation →17:86And if We willed, We could surely do away with that which We revealed to you. Then you would not find for yourself concerning it an advocate against Us.

Tafsir

Scholars largely agree on this ayah

View Full Tafsir: Al-Jalalayn on 17:82→

And We reveal of min here is explicative the Qur’ān that which is a cure from error and a mercy for believers thereby; though it only increases the evildoers the disbelievers in loss because of their disbelief in it.

“Allah does not send down any disease, but He also sends down the cure for it.”

Sunan Ibn Majah #3175It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:Da'if

“Allah does not send down any disease, but He also sends down the cure.”

Sahih al-Bukhari #5524Narrated `Aisha:Sahih

Allah's Messenger (ﷺ) used to read in his Ruqya, "In the Name of Allah" The earth of our land and the saliva of some of us cure our patient with the permission of our Lord." with a slight shower of saliva) while treating with a Ruqya.

Jami` at-Tirmidhi #2114Simak narrated that he heard 'Alqamah bin Wa'il narrate from his father, that he witnessed the Prophet (s.a.w) being asked by Suwaid bin Tariq -or Tariq bin Suwaid- about Khamr, and he forbade it. So he said:Sahih

"We use it as a treatment." So the Messenger of Allah (S.A.W) said: "It is certainly not a treatment, rather, it is a disease." Another chain reports a similar narration.

Jami` at-Tirmidhi #975Abdul-Aziz bin Suhaib said:Sahih

"Thabit Al-Bunani and I entered upon Anas bin Malik, and Thabit said: 'O Abu Hamzah! I am suffering from an illness. So Anas said: 'Shall I not recite the Ruqyah of the Messenger of Allah over you?' He said: 'Why, yes.' He said: 'O Allah! Lord of mankind, removed the harm, and cure (him). Indeed You are the One Who cures, there is none who cures except you, a cure that leaves no disease.'"