ذَٰلِكَ جَزَآؤُهُم بِأَنَّهُمْ كَفَرُوا۟ بِـَٔايَٰتِنَا وَقَالُوٓا۟ أَءِذَا كُنَّا عِظَٰمًۭا وَرُفَٰتًا أَءِنَّا لَمَبْعُوثُونَ خَلْقًۭا جَدِيدًا
Zaalika jazaa'uhum biannahum kafaroo bi aayaatinaa wa qaalooo 'a izaa kunnaa 'izaamanw wa rufaatan'a innaa lamaboosoona khalqan jadeedaa
That is their recompense because they disbelieved in Our verses and said, "When we are bones and crumbled particles, will we [truly] be resurrected [in] a new creation?"
Themes in this ayah
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17:98Ayah 1111
9 ayahs in Al-Israa are strongly about the Day of Judgment. This is one of them.
← Previous on Day of Judgment17:97And whoever Allah guides - he is the [rightly] guided; and whoever He sends astray - you will never find for them protectors besides Him,Next on Day of Judgment →17:104And We said after Pharaoh to the Children of Israel, "Dwell in the land, and when there comes the promise of the Hereafter,
Tafsir
Scholars largely agree on this ayah
That is their requital because they disbelieved Our signs and said in denial of the Resurrection ‘What when we are bones and fragments shall we really be raised in a new creation?’
Related Hadiths
I was a blacksmith and Al-Asi Bin Wail owed me a debt, so I went to him to demand it. He said to me.
"I will not pay you your debt till you disbelieve in Muhammad." I said, "I will not disbelieve in
Muhammad till you die and then be resurrected." He said, "Will I be resurrected after my death? If so,
I shall pay you (there) if I should find wealth and children." So there was revealed:--
'Have you seen him who disbelieved in Our Signs, and yet says: I shall certainly be given wealth and
children? Has he, known to the unseen or has he taken a covenant from (Allah) the Beneficent? Nay !
We shall record what he says, and we shall add and add to his punishment. And We shall inherit from
him all that he talks of, and he shall appear before Us alone.' (19.77-80)
I came to Al-`Asi bin Wail As-Sahmi and demanded something which he owed me. He said, "I will
not give you (your money) till you disbelieve in Muhammad." I said, "No, I shall not disbelieve in
Muhammad till you die and then be resurrected." He said, "Will I die and then be resurrected?" I said,
'Yes'. He said', "Then I will have wealth and children there, and I will pay you (there)." So this Verse
was revealed:--
'Have you then seen him who disbelieved in Our Signs and (yet) says: I shall certainly be given wealth
and children? (19.77)
I was a blacksmith In the Pre-Islamic period of ignorance, and 'Asi bin Wail owed me some money. I
went to him to demand it, but he said to me, "I will not pay you unless you reject faith in
Muhammad." I replied, "By Allah, I will never disbelieve Muhammad till Allah let you die and then
resurrect you." He said, "Then wait till I die and come to life again, for then I will be given property
and offspring and will pay your right." So, thus revelation came: "Have you seen him who disbelieved
in Our signs and yet says, 'I will be given property and offspring?' " (19.77)
I will never repay you unless you belie Muhammad. I said: I would never belie Muhammad until you die and you are again raised up. He said: When I would be raised up after death, I would repay your debt when I would get my property and children back. Waki` said: This is how Al-A`mash has narrated and it was on this occasion that this verse was revealed: "Hast thou seen him who disbelieves in Our message and says: I shall certainly be given wealth and children" (xix, 77) up to "he would come to Us alone" (xix, 80).
I was a blacksmith in the Pre-Islamic period, and 'Asi bin Wail owed me some money, so I went to
him to demand it. He said (to me), "I will not pay you unless you disbelieve Muhammad." I said, "I
will not disbelieve till Allah kills you and then you get resurrected." He said, "Leave me till I die and
get resurrected, then I will be given wealth and children and I will pay you your debt." On that
occasion it was revealed to the Prophet:
'Have you seen him who disbelieved in Our signs and says: Surely I will be given wealth and
children? Has he known the unseen, or has he taken a covenant from the Beneficent (Allah)? (19.77-
78)
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