ثَانِىَ عِطْفِهِۦ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِ ۖ لَهُۥ فِى ٱلدُّنْيَا خِزْىٌۭ ۖ وَنُذِيقُهُۥ يَوْمَ ٱلْقِيَٰمَةِ عَذَابَ ٱلْحَرِيقِ
Saaniya 'itfihee liyudilla 'an sabeelil laahi lahoo fiddun yaa khizyunw wa nuzeequhoo Yawmal Qiyaamati 'azaabal lhareeq
Twisting his neck [in arrogance] to mislead [people] from the way of Allah. For him in the world is disgrace, and We will make him taste on the Day of Resurrection the punishment of the Burning Fire [while it is said],
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22:9Ayah 178
14 ayahs in Al-Hajj are strongly about Paradise and Hell. This is one of them.
← Previous on Paradise & Hell22:4It has been decreed for every devil that whoever turns to him - he will misguide him and will lead him to the punishment of the Blaze.Next on Paradise & Hell →22:14Indeed, Allah will admit those who believe and do righteous deeds to gardens beneath which rivers flow. Indeed, Allah does what He intends.
Tafsir
Scholars offer complementary perspectives
turning aside thāniya ‘itfihi a circumstantial qualifier meaning ‘turning his neck aside in disdain of belief; al-ītf means ‘a side’ and can be either the left or the right to go astray read li-yadilla; or li-yudilla ‘to lead others astray’ from the way of God that is from His religion. For him there will be ignominy chastisement in this world — thus he Abū Jahl was slain on the day of Badr — and on the Day of Resurrection We shall make him taste the chastisement of the burning that is the chastisement of being burnt in the Fire and it shall be said to him
Related Hadiths
He who trailed his garment out of pride, Allah would not look toward him on the Day of Resurrection.
He who wrongly took a span of land, Allah shall make him carry around his neck seven earths.
He who trails his (lower) garment out of pride, Allah will not look toward him on the Day of Resurrection.
“The Messenger of
Allah
(ﷺ) said: ‘Whoever wears a garment of pride and vanity in this
world, Allah will clothe him in a garment of humiliation on the Day
of
Resurrection, then set it ablaze.’”
'Indeed the disbeliever's tongue will be stretched a Farsakh or two Farsakh, such that the people will walk upon it."
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