فَقَدْ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًۭا وَلَا نَصْرًۭا ۚ وَمَن يَظْلِم مِّنكُمْ نُذِقْهُ عَذَابًۭا كَبِيرًۭا
Faqad kazzabookum bimaa taqooloona famaa tastatee'oona sarfanw wa laa nasraa; wa mai yazlim minkum nuziqhu 'azaaban kabeeraa
So they will deny you, [disbelievers], in what you say, and you cannot avert [punishment] or [find] help. And whoever commits injustice among you - We will make him taste a great punishment.
Themes in this ayah
Explore in Habl →Scores run 0–100: how strongly this ayah speaks to a theme. 70+ is central, 50+ is clear, under 50 is weak.
14 other themes with weak connections
Labeled by AI and people · How this worksFollow this theme through Al-FurqaanFollow this theme
Paradise & Hell
25:19Ayah 177
14 ayahs in Al-Furqaan are strongly about Paradise and Hell.
Tafsir
Scholars largely agree on this ayah
Thus they will deny you that is the ones who were worshipped denied those who worshipped them in what you allege namely that they are gods and they will neither be able to read yastatī‘ūna or second person plural tastatī‘ūna in other words neither they nor you will be able to circumvent ward off the chastisement from you nor help nor protect you from it. And whoever of you does evil whoever ascribes partners to God We shall make him taste an awful a severe chastisement in the Hereafter.
Related Hadiths
You people recite this verse "You who believe, care for yourselves; he who goes astray cannot harm you when you are rightly-guided," and put it in its improper place.
Khalid's version has: We heard the Prophet (ﷺ) say: When the people see a wrongdoer and do not prevent him, Allah will soon punish them all. Amr ibn Hushaym's version has: I heard the Messenger of Allah (ﷺ) say: If acts of disobedience are done among any people and do not change them though the are able to do so, Allah will soon punish them all.
Adu Dawud said: This tradition has also been transmitted by Abu Usamah and a group transmitters similar to the version narrated by Khalid. The version of Shu'bah has: "If acts of obedience are done among any people who are more numerous than those who do them...."
'Indeed the disbeliever's tongue will be stretched a Farsakh or two Farsakh, such that the people will walk upon it."
Related Topics
Related Ayahs
Loading related ayahs…