بَلِ ٱدَّٰرَكَ عِلْمُهُمْ فِى ٱلْءَاخِرَةِ ۚ بَلْ هُمْ فِى شَكٍّۢ مِّنْهَا ۖ بَلْ هُم مِّنْهَا عَمُونَ
Balid daaraka 'ilmuhum fil Aakhirah; bal hum fee shakkim minhaa bal hum minhaa 'amoon
Rather, their knowledge is arrested concerning the Hereafter. Rather, they are in doubt about it. Rather, they are, concerning it, blind.

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Tafsir

71%49%54%Al-JalalaynIbn AbbasIbn Kathir
Scholars offer complementary perspectives

Nay has their knowledge come to comprise read adraka similar to the 4th verbal form akrama ‘he was kind to’; a variant reading has iddāraka which is actually tadāraka with the tā’ changed into a dāl and assimilated with the other dāl and a conjunctive hamza added meaning ‘attained’ or ‘caught up with’ the Hereafter? such that they have reason to ask about the time of its coming — not so Nay for they are in doubt of it. Rather they are blind to it ‘amūna ‘blind’ as in blindness of the heart; this statement is rhetorically more powerful than the preceding one; the origin of the term is ‘amiyūn but the damma vowel is deemed too heavy for the yā’ and has been moved to the mīm after dropping its kasra vowel.

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About Quran 27:66