أَمْ حَسِبْتُمْ أَن تَدْخُلُوا۟ ٱلْجَنَّةَ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُوا۟ مِنكُمْ وَيَعْلَمَ ٱلصَّٰبِرِينَ
Am hasibtum an tadkhulul Jannnata wa lammaa ya'lamil laahul lazeena jaahadoo minkum wa ya'lamas saabireen
Or do you think that you will enter Paradise while Allah has not yet made evident those of you who fight in His cause and made evident those who are steadfast?
Tafsir
Scholars offer complementary perspectives
Or nay did you suppose you should enter Paradise without God knowing through knowledge manifested outwardly who among you have struggled and who are patient in times of hardship?
Related Hadiths
The Prophet (ﷺ) said, "Whoever believes in Allah and His Apostle, offer prayer perfectly and fasts the
month of Ramadan, will rightfully be granted Paradise by Allah, no matter whether he fights in
Allah's Cause or remains in the land where he is born." The people said, "O Allah's Messenger (ﷺ) ! Shall we
acquaint the people with the is good news?" He said, "Paradise has one-hundred grades which Allah
has reserved for the Mujahidin who fight in His Cause, and the distance between each of two grades is
like the distance between the Heaven and the Earth. So, when you ask Allah (for something), ask for
Al-firdaus which is the best and highest part of Paradise." (i.e. The sub-narrator added, "I think the
Prophet also said, 'Above it (i.e. Al-Firdaus) is the Throne of Beneficent (i.e. Allah), and from it
originate the rivers of Paradise.")
Allah's Messenger (ﷺ) said, "Know that Paradise is under the shades of swords."
“I was present in a war, and
‘Abdullah bin Rawahah said:
O soul of mine! I see that you do
Not want to go to Paradise.
I swear by Allah that you surely
Will enter it, willingly or
Unwillingly.’”
We witnessed along with Allah's Messenger (ﷺ) the Khaibar (campaign). Allah's Messenger (ﷺ) told his
companions about a man who claimed to be a Muslim, "This man is from the people of the Fire."
When the battle started, the man fought very bravely and received a great number of wounds and got
crippled. On that, a man from among the companions of the Prophet (ﷺ) came and said, "O Allah's
Apostle! Do you know what the man you described as of the people of the Fire has done? He has
fought very bravely for Allah's Cause and he has received many wounds." The Prophet (ﷺ) said, "But he
is indeed one of the people of the Fire." Some of the Muslims were about to have some doubt about
that statement. So while the man was in that state, the pain caused by the wounds troubled him so
much that he put his hand into his quiver and took out an arrow and committed suicide with it. Off
went some men from among the Muslims to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! Allah has
made your statement true. So-and-so has committed suicide." Allah's Messenger (ﷺ) said, "O Bilal! Get up
and announce in public: None will enter Paradise but a believer, and Allah may support this religion
(Islam) with a wicked man."
“I saw
in
a dream that I was at the gate of Paradise and I saw them (those
two
men). Someone came out of Paradise and admitted the one who had
died
last, then he came out and admitted the one who had been
martyred.
Then he came back to me and said: ‘Go back, for your time
has not yet
come.’” The next morning, Talhah told the people of
that and they were
amazed. News of that reached the Messenger of
Allah (ﷺ) and they
told him the story. He said: “Why are you so
amazed at that?” They
said: “O Messenger of Allah, the first one
was the one who strove
harder, then he was martyred, but the other
one was admitted to
Paradise before him. The Messenger of Allah (ﷺ)
said: “Did he not
stay behind for a year?” They said: “Yes.”
He said: “And did not
Ramadan come and he fasted, and he offered
such and such prayers
during that year?” They said: “Yes.” The
Messenger of Allah (ﷺ)
said: “The difference between them is
greater than the difference
between heaven and earth.”
Related Topics
Related Ayahs
وَقُلْنَا يَٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَ
And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."
وَلَن يَتَمَنَّوْهُ أَبَدًۢا بِمَا قَدَّمَتْ أَيْدِيهِمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ
But they will never wish for it, ever, because of what their hands have put forth. And Allah is Knowing of the wrongdoers.
تِلْكَ أُمَّةٌۭ قَدْ خَلَتْ ۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ ۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُوا۟ يَعْمَلُونَ
That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.
تِلْكَ أُمَّةٌۭ قَدْ خَلَتْ ۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ ۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُوا۟ يَعْمَلُونَ
That is a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.
وَقَٰتِلُوا۟ فِى سَبِيلِ ٱللَّهِ ٱلَّذِينَ يُقَٰتِلُونَكُمْ وَلَا تَعْتَدُوٓا۟ ۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُعْتَدِينَ
Fight in the way of Allah those who fight you but do not transgress. Indeed. Allah does not like transgressors.
وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْ ۚ وَٱلْفِتْنَةُ أَشَدُّ مِنَ ٱلْقَتْلِ ۚ وَلَا تُقَٰتِلُوهُمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِ حَتَّىٰ يُقَٰتِلُوكُمْ فِيهِ ۖ فَإِن قَٰتَلُوكُمْ فَٱقْتُلُوهُمْ ۗ كَذَٰلِكَ جَزَآءُ ٱلْكَٰفِرِينَ
And kill them wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al- Haram until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.
Common Words
95 total71 unique17 repeated
ولا5x
ما4x
حيث3x
من3x
تلك2x
أمة2x
قد2x
خلت2x
لها2x
كسبت2x
ولكم2x
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تسـلون2x
عما2x
كانوا2x
يعملون2x
ٱلله2x
وقلنا1x
يـادم1x
ٱسكن1x