Which Surah and Juz is Quran 33:27 from?

This ayah is from Surah Al-Ahzaab (The Clans), the 33th surah of the Quran. It appears in Juz 21.

Are there hadiths related to Quran 33:27?

Yes — there are 5 hadiths related to this ayah from Sahih al-Bukhari, Sahih Muslim, Sunan Abu Dawud.

What tafsir is available for Quran 33:27?

Commentary on this ayah is available from Ibn Kathir, Ibn Kathir, Ibn Abbas, Al-Jalalayn — classical scholars of Quranic exegesis.

What topics does Quran 33:27 relate to?

This ayah connects to these Quranic topics: Allah, Community, Divine Support.

Ayah 26

وَأَنزَلَ ٱلَّذِينَ ظَٰهَرُوهُم مِّنْ أَهْلِ ٱلْكِ...

33:27Al-Ahzaab

Q: What does Quran 33:27 mean?

Quran 33:27 (Surah Al-Ahzaab, Ayah 27) translates to: "And He caused you to inherit their land and their homes and their properties and a land which you have not trodden. And ever is Allah, over all things, competent."

Ayah 28

يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّأَزْوَٰجِكَ إِن كُن...

وَأَوْرَثَكُمْ أَرْضَهُمْ وَدِيَٰرَهُمْ وَأَمْوَٰلَهُمْ وَأَرْضًۭا لَّمْ تَطَـُٔوهَا ۚ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرًۭا

Wa awrasakum ardahum wa diyaarahum wa amwaalahum wa ardal lam tata'oohaa; wa kaanal laahu 'alaa kulli shai'in Qadeeraa

And He caused you to inherit their land and their homes and their properties and a land which you have not trodden. And ever is Allah, over all things, competent.

Themes in this ayah

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Lessons from past peoples75

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Lessons from past peoples

33:27Ayah 173

12 ayahs in Al-Ahzaab are strongly about lessons from past peoples. This is one of them.

← Previous on Lessons from past peoples33:26And He brought down those who supported them among the People of the Scripture from their fortresses and cast terror into their hearts [so that] a party you…Next on Lessons from past peoples →33:37And [remember, O Muhammad], when you said to the one on whom Allah bestowed favor and you bestowed favor,

Tafsir

Scholars offer complementary perspectives

View Full Tafsir: Al-Jalalayn on 33:27→

And He made you inherit their land and their homes and their possessions and a land you had not trodden thitherto and this was the territory of Khaybar which was captured after that of Qurayza. And God has power over all things.

Usama bin Zaid said during the Conquest (of Mecca), "O Allah's Messenger (ﷺ)! Where will we encamp tomorrow?" The Prophet (ﷺ) said, "But has `Aqil left for us any house to lodge in?" He then added, "No believer will inherit an infidel's property, and no infidel will inherit the property of a believer." Az- Zuhri was asked, "Who inherited Abu Talib?" Az-Zuhri replied, "Ail and Talib inherited him."

Sahih Muslim #3890Ibn Umar (Allah be pleased with them) reported that Allah's Messenger (may peace be, upon him) ordered the killing of dogs except the dog tamed for hunting, or watching of the herd of sheep or other domestic animals. It was said to Ibn Umar (Allah be pleased with them) that Abu Huraira (Allah be pleased with him) talks of (exception) about the dog for watching the field, whereupon he said:Sahih

Since Abu Huraira (Allah be pleased with him) possessed land.

Sahih Muslim #3172Usama b. Zaid b. Haritha (Allah be pleased with him) said to Allah's Messenger (ﷺ):Sahih

Will you stay in your house at Mecca (which you abandoned at the time of migration)? Thereupon he said: Has 'Aqil left for as any land or house? And 'Aqil and Talib became the Inheritors of Abu Talib's (property), and neither Ja'far nor 'Ali inherited anything from him, for both (Ja'far and 'Ali) were Muslims whereas 'Aqil and Talib were non-Muslims.

Sahih Muslim #4097'Umar reported:Sahih

I acquired land from the lands of Khaibar. I came to Allah's Messenger (ﷺ) and said: I have acquired a piece of land. Never have I acquired land more loved by me and more cherished by me than this. The rest of the hadith is the same, but he made no mention of this:" I narrated it to Muhammad" and what follows.

Sunan Abu Dawud #2914Narrated Abu Al-Aswad al-Dili:Da'if

Mu'adh bought the property of a Jew whose heir was a Muslim. He then narrated from the Prophet (ﷺ) to the same effect.