Which Surah and Juz is Quran 4:35 from?

This ayah is from Surah An-Nisaa (The Women), the 4th surah of the Quran. It appears in Juz 5.

Are there hadiths related to Quran 4:35?

Yes — there are 5 hadiths related to this ayah from Sunan Abu Dawud, Sahih Muslim, Sunan Ibn Majah.

What tafsir is available for Quran 4:35?

Commentary on this ayah is available from Ibn Kathir, Ibn Kathir, Ibn Abbas, Al-Jalalayn — classical scholars of Quranic exegesis.

What topics does Quran 4:35 relate to?

This ayah connects to these Quranic topics: Al-Alim, Al-Khabir, Allah, Family, Knowledge.

Ayah 34

ٱلرِّجَالُ قَوَّٰمُونَ عَلَى ٱلنِّسَآءِ بِمَا فَضَ...

4:35An-Nisaa

Q: What does Quran 4:35 mean?

Quran 4:35 (Surah An-Nisaa, Ayah 35) translates to: "And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allah will cause it between them. Indeed, Allah is ever Knowing and Acquainted [with all things]."

Ayah 36

۞ وَٱعْبُدُوا۟ ٱللَّهَ وَلَا تُشْرِكُوا۟ بِهِۦ شَي...

وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَٱبْعَثُوا۟ حَكَمًۭا مِّنْ أَهْلِهِۦ وَحَكَمًۭا مِّنْ أَهْلِهَآ إِن يُرِيدَآ إِصْلَٰحًۭا يُوَفِّقِ ٱللَّهُ بَيْنَهُمَآ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا خَبِيرًۭا

Wa in khiftum shiqaaqa baini himaa fab'asoo haka mam min ahlihee wa hakamam min ahlihaa; iny-yureedaaa islaah ai-yuwaffiqil laahu bainahumaa; innal laaha kaana 'Aleeman Khabeeraa

And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allah will cause it between them. Indeed, Allah is ever Knowing and Acquainted [with all things].

Themes in this ayah

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Marriage97

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Marriage

4:35Ayah 1176

9 ayahs in An-Nisaa are strongly about marriage. This is one of them.

← Previous on Marriage4:34Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth.Next on Marriage →4:128And if a woman fears from her husband contempt or evasion, there is no sin upon them if they make terms of settlement between them - and settlement is best.

Tafsir

Scholars largely agree on this ayah

View Full Tafsir: Al-Jalalayn on 4:35→

And if you fear become aware of a breach a dispute between the two the married couple the genitive construction shiqāqa baynihimā ‘any breach between the two’ is for a range of alternatives in other words shiqāqan baynihimā is the normal construction send forth for them with their consent an arbiter a just man from his folk his kinsmen and an arbiter from her folk the husband delegates to his arbiter the matter of divorce or the acceptance of compensation in its place while she delegates to her arbiter the matter of separation. The two arbiters do their best and bid the one guilty of the injustice to desist or they suggest separation if they see fit. God exalted be He says if they the two arbiters desire to set things right God will grant them the married couple success determining for them what constitutes an act of obedience be it reconciliation or separation. Surely God is ever Knower of everything Aware of what is hidden and what is manifested.

The Messenger of Allah (ﷺ) gave the decision that the two adversaries should be made to sit in front of the judge.

Sahih Muslim #3626Ibn 'Umar (Allah be pleased with them) reported:Sahih

Allah's Messenger (ﷺ) asked a person from the Anger and his wife to invoke curse (upon one another in order to testify to their truthfulness), and then effected separation between them.

Sunan Ibn Majah #1709It was narrated that Abu Ruhm said:Sahih

"The Messenger of Allah said: 'One of the best kinds of intercession is interceding between two people concerning marriage."'

Sunan Abu Dawud #4847Narrated Abdullah ibn Amr ibn al-'As:Sahih

The Messenger of Allah (ﷺ) said: It is not lawful for a man to separate two persons except with their permission.

Sunan an-Nasa'i #3479'Abdul-Malik bin Abi Sulaiman said:Sahih

"I heard Sa'eed bin Jubair say: 'I was asked about the two who engage in Li'an during the governorship of Ibn Az-Zubair - should they be separated? I did not know what to say, so I got up and went to the house of Ibn 'Umar and said: "O Abu 'Abdur-Rahman, should the two who engage in Li'an be separated?" He said: "Yes, Subhan Allah! The first one who asked about that was so-and-so the son of so-and-so who said: 'O Messenger of Allah, what do you think if a man among us sees his wife committing immoral actions, and if he speaks of it, he will be speaking of a grave matter, but if he keeps quiet, he will be keeping quiet about a grave matter?' He did not answer him, then after that, he came to him and said: 'I was tried with the matter that I asked you about, so Allah, the Mighty and Sublime, revealed these Verses in Surat An-Nur.: 'And for those who accuse their wives' until he reached: 'And the fifth (testimony) should be that the Wrath of Allah be upon her if he (her husband) speaks the truth.' So he started with the man, exhorting him, reminding him, and telling him that the punishment in this world was less severe than the punishment in the Hereafter. He said: 'By the One Who sent you with the truth, I am not lying.' Then he turned to the woman and exhorted her and reminded her. She said: 'By the One Who sent you with the truth, he is lying.' So he started with the man, and he bore witness four times by Allah that he was telling the truth, and the fifth time (he invoked) the curse of Allah upon himself if he was lying. Then he turned to the woman and she bore witness four times by Allah that he was lying, and the fifth time (she invoked) the wrath of Allah upon herself if he was telling the truth. Then he separated them."'"