وَإِن يَتَفَرَّقَا يُغْنِ ٱللَّهُ كُلًّۭا مِّن سَعَتِهِۦ ۚ وَكَانَ ٱللَّهُ وَٰسِعًا حَكِيمًۭا
Wa iny-yatafarraqaa yughnil laahu kullam min sa'atih; wa kaanal laahu Waasi'an Hakeemaa
But if they separate [by divorce], Allah will enrich each [of them] from His abundance. And ever is Allah Encompassing and Wise.

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Tafsir

82%61%64%Al-JalalaynIbn AbbasIbn Kathir
Scholars largely agree on this ayah

But if they the married couple separate by way of divorce God will compensate each of them from the need of the other out of His plenty that is out of His bounty by giving her another as husband and giving him another as wife. God is ever Embracing of His creatures in bounty Wise in what He has ordained for them.

Related Hadiths

Sahih Muslim #3626Ibn 'Umar (Allah be pleased with them) reported:Sahih
Allah's Messenger (ﷺ) asked a person from the Anger and his wife to invoke curse (upon one another in order to testify to their truthfulness), and then effected separation between them.
Sahih Muslim #3617Sahl b. Sa'd reported.. 'Uwaimir al-Ansari (Allah be pleased with him) from Banu'l-'Ajlan came to 'Asim b. 'Adi (Allah be pleased with him) the remaining part of the hadith is the same and it was also reecorded in it:Sahih
" And subsequebtly the separation became the practice of al-Mutala'inain." And this addition was also made:" She was pregnant and her son was ascribed to her, and it became customary that such (a son) would inherit her and she would inherit him in the share prescribed by Allah for her.
Sahih Muslim #3624Sa'id b. Jubair reported that Mus'ab b. Zubair did not effect separation between the Mutala'inain (invokers of curses). Sa'id said:Sahih
It was mentioned to 'Abdullah b. Umar (Allah be pleased with them) and he said: Allah's Apostle (ﷺ) effected separation between the two members of Banu al-'Ajlan.
Jami` at-Tirmidhi #1254Narrated Hakim b. Hizam:Hasan
That the Messenger of Allah (ﷺ) said: "Both the buyer and the seller retain the option as long as they have not separated. If they spoke the truth and clarified (any defects or conditions), then they would be blessed in their sale, and if they hid something and lied then their sale would be deprived of blessings." And this is a Sahih Hadith. This is how it was reported from Abu Barzah Al-Aslami, that two men came disputing to him after the sale of a horse, and they were on a ship, so he said: "I did not see the two of your separate, and the Messenger of Allah (ﷺ) said: 'The buyer and the seller retain the choice as long as they did not separate.'" Some of the people of knowledge, among the people of Al-Kufah and others, held the view that the separation refers to speech. This is the saying of Ath-Thawri. This has been reported from Malik bin Anas, and it has been reported from Ibn al-Mubarak that he said: "How could this be refuted ?" And the Hadith about it from the Prophet (ﷺ) is Sahih, and it strenghtens this view. And the meaning of the saying of the Prophet (ﷺ): "Except for the optional sale" is, that (while they are still together) the seller gives the buyer the option to cancel after the conclusion of the sale. If he chooses to agree to the sale, then he does not have the choice to cancel the sale after then, even if they did not separate. This is how Ash-Shafi'i and others explained it. And what strenghtens the view of those who said that the separation refers to them parting, (and) it does not refer to speech, is the (following) Hadith of 'Abdullah bin 'Amr from the Prophet (ﷺ).
Jami` at-Tirmidhi #1256Narrated Abu Hurairah:Da'if
That the Prophet (ﷺ) said: "They (the two) are not separate from a sale except in agreement. This Hadith is Gharib.

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