Which Surah and Juz is Quran 5:23 from?

This ayah is from Surah Al-Maaida (The Table), the 5th surah of the Quran. It appears in Juz 6.

Are there hadiths related to Quran 5:23?

Yes — there are 5 hadiths related to this ayah from Sunan Abu Dawud, Sahih al-Bukhari, Sahih Muslim.

What tafsir is available for Quran 5:23?

Commentary on this ayah is available from Ibn Kathir, Ibn Kathir, Ibn Abbas, Al-Jalalayn — classical scholars of Quranic exegesis.

What topics does Quran 5:23 relate to?

This ayah connects to these Quranic topics: Allah, Trust in Allah (Tawakkul), Divine Favor.

Ayah 22

قَالُوا۟ يَٰمُوسَىٰٓ إِنَّ فِيهَا قَوْمًۭا جَبَّار...

5:23Al-Maaida

Q: What does Quran 5:23 mean?

Quran 5:23 (Surah Al-Maaida, Ayah 23) translates to: "Said two men from those who feared [to disobey] upon whom Allah had bestowed favor, "Enter upon them through the gate, for when you have entered it, you will be predominant. And upon Allah rely, if you should be believers.""

Ayah 24

قَالُوا۟ يَٰمُوسَىٰٓ إِنَّا لَن نَّدْخُلَهَآ أَبَد...

قَالَ رَجُلَانِ مِنَ ٱلَّذِينَ يَخَافُونَ أَنْعَمَ ٱللَّهُ عَلَيْهِمَا ٱدْخُلُوا۟ عَلَيْهِمُ ٱلْبَابَ فَإِذَا دَخَلْتُمُوهُ فَإِنَّكُمْ غَٰلِبُونَ ۚ وَعَلَى ٱللَّهِ فَتَوَكَّلُوٓا۟ إِن كُنتُم مُّؤْمِنِينَ

Qaala rajulaani minal lazeena yakhaafoona an'amal laahu 'alaihimad khuloo 'alaihimul baab, fa izaa dakhaltumoohu fa innakum ghaaliboon; wa 'alal laahi fatawakkalooo in kuntum mu'mineen

Said two men from those who feared [to disobey] upon whom Allah had bestowed favor, "Enter upon them through the gate, for when you have entered it, you will be predominant. And upon Allah rely, if you should be believers."

Themes in this ayah

Explore in Habl →

Trust in Allah98 Lessons from past peoples74 Striving in Allah's way70 God-consciousness68

Scores run 0–100: how strongly this ayah speaks to a theme. 70+ is central, 50+ is clear, under 50 is weak.

11 other themes with weak connections

Labeled by AI and people · How this works

Follow this theme through Al-MaaidaFollow this theme

5:23Ayah 1120

2 ayahs in Al-Maaida are strongly about trust in Allah. This is one of them.

← Previous on Trust in Allah5:11O you who have believed, remember the favor of Allah upon you when a people determined to extend their hands [in aggression] against you,

Tafsir

Scholars largely agree on this ayah

View Full Tafsir: Al-Jalalayn on 5:23→

There said to them two men of those who feared contravening God’s command and these were Joshua and Caleb — who were from among the leaders that Moses dispatched to bring back news of those giants — to whom God had been gracious by making them virtuous for they concealed what they had discovered about the giants telling only Moses unlike the other leaders who divulged the news and so the people became cowardly. ‘Enter against them by the gate! the gate of the town and have no fear of them for they are bodies without hearts. For if you enter by it you will be victorious the two Joshua and Caleb said this because they were certain of God’s assistance and the fulfilment of His promise. Put your trust in God if you are believers’.

The Messenger of Allah (ﷺ) said: Allah, the Exalted, said to the children of Israel : "... but enter the gate with humility, in posture and in words, and you will be forgiven your faults (tughfar lakum)".

Sahih al-Bukhari #1735Narrated Abu 'Is-haq:Sahih

I heard Al-Bara' saying, "The above Verse was revealed regarding us, for the Ansar on returning from Hajj never entered their houses through the proper doors but from behind. One of the Ansar came and entered through the door and he was taunted for it. Therefore, the following was revealed: -- "It is not righteousness That you enter the houses from the back, But the righteous man is He who fears Allah, Obeys His order and keeps away from What He has forbidden So, enter houses through the proper doors." (2.189)

Sahih al-Bukhari #4435Narrated Abu Huraira:Sahih

Allah's Messenger (ﷺ) said, "It was said to the children of Israel, 'Enter the gate in prostration and say Hitatun. (7.161) We shall forgive you, your faults.' But they changed (Allah's Order) and entered, dragging themselves on their buttocks and said, 'Habatun (a grain) in a Sha'ratin (hair).

Sahih Muslim #4632It has been narrated on the authority of Abu 'Abd al-Rahman from 'Ali that the Messenger of Allah (ﷺ) sent a force (on a mission) and appointed over them a man. He kindled a fire and said:Sahih

Enter it. Some people made up their minds to enter it (the fire), (carrying out the order of their commander), but the others said: We fled from the fire (that's why we have come into the fold of Islam). The matter was reported to the Messenger of Allah (ﷺ). He said to those who Contemplated entering (the fire at the order of their commander): If you had entered it, you would have remained there until the Day of Judgment. He commanded the act of the latter group and said: There is no submission in matters involving God's disobedience or displeasure. Submission is obligatory only in what is good (and reasonable).

Sunan an-Nasa'i #4215It was narrated from Abu 'Adur-Rahman from Ali that:Sahih

the Messenger of Allah sent an army and appointed a man in charge of them. He lit a fire and said: "Enter it." Some people wanted to enter it, and other said: "We are trying to keep away from it." They mentioned that to the Messenger of Allah, and he said to those who had wanted to enter if: "If you had entered it you would have stayed there until the Day of Resurrection." And he spoke good words to the others. And he said: "There is no obedience if it involves disobedience toward Allah. Rather obedience is only (required) in that which is good."