إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ ۖ إِنَّهُۥ هُوَ ٱلْبَرُّ ٱلرَّحِيمُ
Innaa kunnaa min qablu nad'oohu innahoo huwal barrur raheem
Indeed, we used to supplicate Him before. Indeed, it is He who is the Beneficent, the Merciful."
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52:28Ayah 149
2 ayahs in At-Tur are strongly about the qualities of the believers. This is one of them.
Tafsir
Scholars offer complementary perspectives
indeed before that is in the world we used to call on Him worship Him affirming His Oneness. Verily He is read innahu as the beginning of a new independent sentence even if it introduces the reason in terms of its import; or read annahu as a reason in terms of the syntactical order of the words the Benign the Beneficent the True to His promise the Merciful One of tremendous mercy.
Related Hadiths
we used to offer supererogatory prayers and recite supplications while we were standing, and would glorify Allah while bowing and prostrating.
“Ask Allah of His Bounty. For verily, Allah the Mighty and Sublime, loves to be asked, and the best of worship is awaiting relief.”
We prostrated ourselves along with the Messenger of Allah (ﷺ) on account of: "When the sky is rent asunder" and "Recite in the name of Your Lord Who created"
The Prophet (ﷺ) used to say frequently in his bowing and prostrations "Subhanaka l-lahumma Rabbana
wa bihamdika, Allahumma ghfir li" (Exalted Are you O Allah our Lord,
and by Your praise he was acting on what was
explained to him in the Holy Qur'an.
I was sitting with the Messenger of Allah (ﷺ) and a man was offering prayer. He then made supplication: O Allah, I ask Thee by virtue of the fact that praise is due to Thee, there is no deity but Thou, Who showest favour and beneficence, the Originator of the Heavens and the earth, O Lord of Majesty and Splendour, O Living One, O Eternal One.
The Prophet (ﷺ) then said: He has supplicated Allah using His Greatest Name, when supplicated by this name, He answers, and when asked by this name He gives.
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