وَٱلَّذِينَ يُظَٰهِرُونَ مِن نِّسَآئِهِمْ ثُمَّ يَعُودُونَ لِمَا قَالُوا۟ فَتَحْرِيرُ رَقَبَةٍۢ مِّن قَبْلِ أَن يَتَمَآسَّا ۚ ذَٰلِكُمْ تُوعَظُونَ بِهِۦ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌۭ
Wallazeena yuzaahiroona min nisaaa'ihim summa ya'oodoona limaa qaaloo fatabreeru raqabatim min qabli any-yatamaaassaa; zaalikum too'azoona bih; wallaahu bimaa ta'maloona khabeer
And those who pronounce thihar from their wives and then [wish to] go back on what they said - then [there must be] the freeing of a slave before they touch one another. That is what you are admonished thereby; and Allah is Acquainted with what you do.
Themes in this ayah
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Marriage
58:3Ayah 122
2 ayahs in Al-Mujaadila are strongly about marriage. This is one of them.
Tafsir
Scholars largely agree on this ayah
And those who repudiate their wives by zihār and then go back on what they have said instead doing the opposite of this and retaining the woman divorced by zihār that which is contrary to the purpose of zihār in which a woman is characterised as being forbidden — then the penalty for them is the setting free of a slave an obligation upon him before they touch one another in sexual intercourse. By this you are being admonished; and God is Aware of what you do.
Related Hadiths
If someone says to his wife, "You are unlawful to me." he must make an expiation (for his oath). Ibn
`Abbas added: There is for you in Allah's Messenger (ﷺ), an excellent example to follow.
"A man came to him and said: 'I have made my wife forbidden to myself.' He said: 'You are lying, she is not forbidden to you.' Then he recited this Verse: 'O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.' (And he said): 'You have to offer the severest form of expiation: Freeing a slave.'"
When a man declares his wife unlawful for himself that is an oath which must be atoned, and he said: There is in the Messenger of Allah (ﷺ) a noble pattern for you.
" Your wives are your ti'Ith; go then unto your tilth, as you may desire."
the Prophet (ﷺ) said concerning a man who declared Zihar upon his wife having intercourse with her before compensation: "Let him offer one expiation."
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