۞ قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُوا۟ مِن قَوْمِهِۦ لَنُخْرِجَنَّكَ يَٰشُعَيْبُ وَٱلَّذِينَ ءَامَنُوا۟ مَعَكَ مِن قَرْيَتِنَآ أَوْ لَتَعُودُنَّ فِى مِلَّتِنَا ۚ قَالَ أَوَلَوْ كُنَّا كَٰرِهِينَ
Qaalal mala ul lazeenas takbaroo min qawmihee lanukhrijannaka yaa Shu'aibu wallazeena aamanoo ma'aka min qaryatinaaa aw lata'oo dunna fee millatinaa; qaala awa law kunnaa kaariheen
Said the eminent ones who were arrogant among his people, "We will surely evict you, O Shu'ayb, and those who have believed with you from our city, or you must return to our religion." He said, "Even if we were unwilling?"
Themes in this ayah
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Lessons from past peoples
7:88Ayah 1206
88 ayahs in Al-A'raaf are strongly about lessons from past peoples. This is one of them.
← Previous on Lessons from past peoples7:85And to [the people of] Madyan [We sent] their brother Shu'ayb. He said, "O my people, worship Allah; you have no deity other than Him.Next on Lessons from past peoples →7:91So the earthquake seized them, and they became within their home [corpses] fallen prone.
Tafsir
Scholars largely agree on this ayah
Said the council of those of his people who were disdainful of believing ‘Surely we will expel you O Shu‘ayb and those who believe with you from our city unless you return to our creed’ our religion the plural person predominates over the singular in their address to Shu‘ayb because Shu‘ayb was never part of their religious community; and so in the same plural way he responded He said ‘What should we return to it even though we are averse to it? the interrogative is meant as a disavowal.
Related Hadiths
I heard Sa`id bin Zaid bin `Amr bin Nufail saying in the mosque of Al-Kufa. "By Allah, I have seen
myself tied and forced by `Umar to leave Islam before `Umar himself embraced Islam. And if the
mountain of Uhud could move from its place for the evil which you people have done to `Uthman,
then it would have the right to move from its place."
I heard Sa`id bin Zaid saying to the people, "If you but saw me and `Umar's sister tied and forced by
`Umar to leave Islam while he was not yet a Muslim. And if the mountain of Uhud could move from
its place for the evil which you people have done to `Uthman, it would have the right to do that."
I heard from Bara' a similar tradition except that he said:" These people (the Meccans) rebelled against us."
When the people of Khaibar dislocated `Abdullah bin `Umar's hands and feet, `Umar got up
delivering a sermon saying, "No doubt, Allah's Messenger (ﷺ) made a contract with the Jews concerning
their properties, and said to them, 'We allow you (to stand in your land) as long as Allah allows you.'
Now `Abdullah bin `Umar went to his land and was attacked at night, and his hands and feet were
dislocated, and as we have no enemies there except those Jews, they are our enemies and the only
people whom we suspect, I have made up my mind to exile them." When `Umar decided to carry out
his decision, a son of Abu Al-Haqiq's came and addressed `Umar, "O chief of the believers, will you
exile us although Muhammad allowed us to stay at our places, and made a contract with us about our
properties, and accepted the condition of our residence in our land?" `Umar said, "Do you think that I
have forgotten the statement of Allah's Messenger (ﷺ), i.e.: What will your condition be when you are
expelled from Khaibar and your camel will be carrying you night after night?" The Jew replied, "That
was joke from Abul-Qasim." `Umar said, "O the enemy of Allah! You are telling a lie." `Umar then
drove them out and paid them the price of their properties in the form of fruits, money, camel saddles
and ropes, etc."
I heard Sa`id bin Zaid saying, "I have seen myself tied and forced by `Umar to leave Islam (Before
`Umar himself embraced Islam). And if the mountain of Uhud were to collapse for the evil which you
people had done to `Uthman, then Uhud would have the right to do so." (See Hadith No. 202, Vol. 5)
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