Which Surah and Juz is Quran 8:1 from?

This ayah is from Surah Al-Anfaal (The Spoils of War), the 8th surah of the Quran. It appears in Juz 9.

Are there hadiths related to Quran 8:1?

Yes — there are 5 hadiths related to this ayah from Sunan Abu Dawud, Sunan an-Nasa'i, Sahih al-Bukhari.

What tafsir is available for Quran 8:1?

Commentary on this ayah is available from Ibn Kathir, Ibn Kathir, Al-Jalalayn, Ibn Abbas — classical scholars of Quranic exegesis.

What topics does Quran 8:1 relate to?

This ayah connects to these Quranic topics: Allah, Obedience to Allah, Divine Authority, Taqwa, Faith and Belief.

8:1Al-Anfaal

Q: What does Quran 8:1 mean?

Quran 8:1 (Surah Al-Anfaal, Ayah 1) translates to: "They ask you, [O Muhammad], about the bounties [of war]. Say, "The [decision concerning] bounties is for Allah and the Messenger." So fear Allah and amend that which is between you and obey Allah and His Messenger, if you should be believers."

Ayah 2

إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱلل...

يَسْـَٔلُونَكَ عَنِ ٱلْأَنفَالِ ۖ قُلِ ٱلْأَنفَالُ لِلَّهِ وَٱلرَّسُولِ ۖ فَٱتَّقُوا۟ ٱللَّهَ وَأَصْلِحُوا۟ ذَاتَ بَيْنِكُمْ ۖ وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥٓ إِن كُنتُم مُّؤْمِنِينَ

Yas'aloonaka 'anil anfaali qulil anfaalu lillaahi war Rasooli fattaqul laaha wa ahlihoo zaata bainikum wa atee'ul laaha wa Rasoolahooo in kuntum mu'mineen

They ask you, [O Muhammad], about the bounties [of war]. Say, "The [decision concerning] bounties is for Allah and the Messenger." So fear Allah and amend that which is between you and obey Allah and His Messenger, if you should be believers.

Themes in this ayah

Explore in Habl →

God-consciousness99 The Prophet ﷺ80 Striving in Allah's way60

Scores run 0–100: how strongly this ayah speaks to a theme. 70+ is central, 50+ is clear, under 50 is weak.

15 other themes with weak connections

Labeled by AI and people · How this works

Follow this theme through Al-AnfaalFollow this theme

8:1Ayah 175

7 ayahs in Al-Anfaal are strongly about God-consciousness. This is one of them.

Next on God-consciousness →8:2The believers are only those who, when Allah is mentioned, their hearts become fearful, and when His verses are recited to them, it increases them in faith;

Tafsir

Scholars largely agree on this ayah

View Full Tafsir: Al-Jalalayn on 8:1→

‘They question you O Muhammad (s) concerning the spoils of war — the booty — to whom do they belong? Say to them ‘The spoils of war belong to God Who places them where He will and the Messenger who divides them according to God’s command. The Prophet s divided these spoils between them equally as reported by al-Hākim in his al-Mustadrak. So fear God and set things right between you that is set right the reality of that state of affairs which is between you through mutual affection and the refraining from quarrelling; and obey God and His Messenger if you are truly believers’.

The Messenger of Allah (ﷺ) said on the day of Badr: He who does such-and-such, will have such-and such. The young men came forward and the old men remained standing near the banners, and they did not move from there. When Allah bestowed victory on them, the old men said: We were support for you. If you had been defeated, you would have returned to us. Do not take this booty alone and we remain (deprived of it). The young men refused (to give), and said: The Messenger of Allah (ﷺ) has given it to us. Then Allah sent down: "They ask thee concerning (things taken as) spoils of war, Say: (Such) spoils are at the disposal of Allah and the Apostle......Just as they Lord ordered thee out of thy house in truth, even though a party among the believers disliked it." This proved good for them. Similarly obey me. I know the consequence of this better than you.

Sunan an-Nasa'i #4152It was narrated that 'Ata' said concerning the saying of Allah, the Mighty and Sublime:

"And know that whatever of spoils of war that you may gain, verily, (1/5th) of it is assigned to Allah, and to the Messenger, and to the near relatives (of the Messenger (Muhammad)" "The Khumus (one-fifth) of Allah and of His Messenger is the same. The Messenger of Allah used to provide mounts (for jihad) with it, and give some (to the poor), and distribute it however he wanted, and do with it whatever he wanted."

Sunan an-Nasa'i #4153It was narrated that Qais bin Muslim said:Sahih

" Iasked Al-Hasan bin Muhammad about the saying of Allah, the Might and Sublime: 'and know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah. He said: 'This is the key to the Speech of Allah. This world and the Hereafter belling to Allah. He said: 'They differed concerning these two shares after the death of the Messenger of Allah, the share of the Messenger and the share of the near relatives (of the Messenger of Allah). Some said that the share of the near relatives was for the relatives of the Messenger, and some said that the share of the near relatives was for the relatives of the Khalifah. Then they agreed that these two shares should be spent on horses and equipment in the cause of Allah, and they were allocated for this purpose during the Khalifah of Abu Bakr and' Umar."'

Sahih al-Bukhari #6789Narrated `Abdullah:Sahih

Allah's Messenger (ﷺ) said to us, "You will see after me, selfishness (on the part of other people) and other matters that you will disapprove of." They asked, "What do you order us to do, O Allah's Messenger (ﷺ)? (under such circumstances)?" He said, "Pay their rights to them (to the rulers) and ask your right from Allah."

Sahih al-Bukhari #4145Narrated Anas:Sahih

When it was the day of the Conquest (of Mecca) Allah's Messenger (ﷺ) distributed the war booty amongst the people of Quraish which caused the Ansar to become angry. So the Prophet (ﷺ) said, "Won't you be pleased that the people take the worldly things and you take Allah's Messenger (ﷺ) with you? "They said, "Yes." The Prophet (ﷺ) said, "If the people took their way through a valley or mountain pass, I would take my way through the Ansar's valley or mountain pass."