The People's admission of their gods' incapability, and Ibrahim's preaching
Ayahs Covered
Common Words
Related Hadiths
that he said to the Prophet (ﷺ) "Did you benefit Abu Talib with anything?"
"(The burden of) what is said by the two who vilify each other is upon the one who initiated it, as long as the one who was wronged does not transgress."
I said: Allah's Messenger, teach me something so that I may derive benefit from it. He said: Remove the troublesome thing from the paths of the Muslims.
‘Go back to such-and-such narration‘. Then , we abandoned listening to Ḥadīth from them’.
What did you ask? Mughira replied: I said that the people alleged that he would have a mountain load of bread and mutton and rivers of water. Thereupon he said: He would be more insignificant in the e...
From Abu Hamzah, (who said): "From Ibrahim An-Nakha'i who said: 'All buildings and concerns for them will be against you.' I said: 'What do you think about what one can not do without?' He said: 'Ther...
Allah's Messenger. what is your opinion about it? He said: Let me know your incantation and said: There is no harm in the incantation which does not smack of polytheism.
"For Kufr."
He said: Why did you not make use of it ? He then mentioned the rest of the tradition to the same effect but did not mention tanning.
I said: What do you think about it, Messenger of Allah? He said: A live coal between your shoulders which you have put around your neck or hanged it.
Related Tafsir
The People's admission of their gods' incapability, and Ibrahim's preaching
Allah tells us that when Ibrahim said what he said, his people
فَرَجَعُواْ إِلَى أَنفُسِهِمْ
(turned to themselves) meaning, they blamed themselves for not taking precautions and protecting their gods. They said:
إِنَّكُمْ أَنتُمُ الظَّـلِمُونَ
(Verily, you are the wrongdoers) i.e., because you neglected them and did not guard them.
ثُمَّ نُكِسُواْ عَلَى رُءُوسِهِمْ
(Then they turned to themselves) means, they looked at the ground, and said:
لَقَدْ عَلِمْتَ مَا هَـؤُلاءِ يَنطِقُونَ
(Indeed you (Ibrahim) know well that these speak not!) Qatadah said: "The people admitted their guilt and confusion, and said,
لَقَدْ عَلِمْتَ مَا هَـؤُلاءِ يَنطِقُونَ
("Indeed you know well that these speak not!") `So how can you tell us to ask them, if they cannot speak and you know that they cannot speak' At this point, when they admitted that, Ibrahim said to them:
أَفَتَعْبُدُونَ مِن دُونِ اللَّهِ مَا لاَ يَنفَعُكُمْ شَيْئاً وَلاَ يَضُرُّكُمْ
(Do you then worship besides Allah, things that can neither profit you nor harm you) meaning, if they can- not speak and they can neither benefit you nor harm you, then why do you worship them instead of Allah
أُفٍّ لَّكُمْ وَلِمَا تَعْبُدُونَ مِن دُونِ اللَّهِ أَفَلاَ تَعْقِلُونَ
(Fie upon you, and upon that which you worship besides Allah! Have you then no sense) `Do you not realize the extent of the mis- guidance and extreme disbelief which you are following, which no one could accept but one who is an igno- rant and evil wrong- doer' He defeated them in argument and left them with no way out. Allah said:
وَتِلْكَ حُجَّتُنَآ ءَاتَيْنَـهَآ إِبْرَهِيمَ عَلَى قَوْمِهِ
e(And that was Our proof which We gave Ibrahim against his people) 6:83