The Command to give Full Measure
Ayahs Covered
Common Words
Related Hadiths
One should not take a span of land without having legitimate right to it, otherwise Allah would make him wear (around his neck) seven earths on the Day of Resurrection.
Show leniency (to the people) ; don't be hard upon them; give them glad tidings (of Divine favours in this world and the Hereafter) ; and do not create aversion. Work in collaboration and don't be div...
Allah's Messenger (ﷺ) said, "He who buys foodstuff should not sell it till he is satisfied with the measure with which he has bought it.
Don't buy that and do not get back what you gave in charity.
He who makes an advance payment should not make advance payment except for a specified measure and weight (and for a specified period).
"When you weigh, allow more. "
that he recited the following to the Prophet (ﷺ): "Who created you in the weakness (Min Da'f)" So he said: "Min Du'f" (Another chain) with similar in meaning.
He who bought foodgrain should not sell it until he had taken full possession of it (after measuring it).
The Messenger of Allah (ﷺ) forbade to sell grain which one buys by measurement until one receives it in full.
Abu Salama, abstain from getting this land, for Allah's Messenger (ﷺ) said: He who usurps even a span of land would be made to wear around his neck seven earths.
Related Tafsir
The Command to give Full Measure
Allah commanded them to give full measure, and forbade them to give short measure. He said:
أَوْفُواْ الْكَيْلَ وَلاَ تَكُونُواْ مِنَ الْمُخْسِرِينَ
(Give full measure, and cause no loss.) meaning, `when you give to people, give them full measure, and do not cause loss to them by giving them short measure, while taking full measure when you are the ones who are taking. Give as you take, and take as you give.'
وَزِنُواْ بِالْقِسْطَاسِ الْمُسْتَقِيمِ
(And weigh with the true and straight balance.) The balance is the scales.
وَلاَ تَبْخَسُواْ النَّاسَ أَشْيَاءَهُمْ
(And defraud not people by reducing their things,) means, do not shortchange them.
وَلاَ تَعْثَوْاْ فِى الاٌّرْضِ مُفْسِدِينَ
(nor do evil, making corruption and mischief in the land.) means, by engaging in banditry. This is like the Ayah,
وَلاَ تَقْعُدُواْ بِكُلِّ صِرَطٍ تُوعِدُونَ
(And sit not on every road, threatening) (7:86).
وَاتَّقُواْ الَّذِى خَلَقَكُمْ وَالْجِبِلَّةَ الاٌّوَّلِينَ
(And have Taqwa of Him Who created you and the generations of the men of old. ) Here he is frightening them with the punishment of Allah Who created them and created their forefathers. This is like when Musa, peace be upon him, said:
رَبُّكُمْ وَرَبُّ ءَابَآئِكُمُ الاٌّوَّلِينَ
(Your Lord and the Lord of your ancient fathers!) (26:26). Ibn `Abbas, Mujahid, As-Suddi, Sufyan bin `Uyaynah and `Abdur-Rahman bin Zayd bin Aslam said:
وَالْجِبِلَّةَ الاٌّوَّلِينَ
(the generations of the men of old.) means, He created the early generations. And Ibn Zayd recited:
وَلَقَدْ أَضَلَّ مِنْكُمْ جِبِلاًّ كَثِيراً
(And indeed he (Shaytan) did lead astray a great multitude of you) (36:62).
قَالُواْ إِنَّمَآ أَنتَ مِنَ الْمُسَحَّرِينَ
وَمَآ أَنتَ إِلاَّ بَشَرٌ مّثْلُنَا وَإِن نَّظُنُّكَ لَمِنَ الْكَـذِبِينَ-
فَأَسْقِطْ عَلَيْنَا كِسَفاً مّنَ السَّمَآء إِن كُنتَ مِنَ الصَّـدِقِينَ-
قَالَ رَبّى أَعْلَمُ بِمَا تَعْمَلُونَ-
فَكَذَّبُوهُ فَأَخَذَهُمْ عَذَابُ يَوْمِ الظُّلَّةِ إِنَّهُ كَانَ عَذَابَ يَوْمٍ عَظِيمٍ-