يقَوْمِ إِنِّى أَخَافُ عَلَيْكُمْ مِّثْلَ يَوْمِ الاٌّحْزَابِ
Ayahs Covered
Common Words
Related Hadiths
The most despicable amongst persons in the eye of Allah is one who tries to fall into dispute with others (for nothing but only to display his knowledge and power of argumentation).
The love of the Ansar is the sign of faith and hatred against them is the sign of dissemblance.
That the Messenger of Allah (ﷺ) said: "What I fear most from my Ummah is the behavior of the people of Lut."
“The thing that I most fear for my nation is the action of the people of Lut.”
A man asked Bara' (b. 'Azib): Did you run away on the Day of Hunain. O, Abu Umira? He said: No, by Allah, The Messenger of Allah (ﷺ) did not turn his back; (what actually happened was that) some young...
All the idols which were worshiped by the people of Noah were worshiped by the Arabs later on. As for the idol Wadd, it was worshiped by the tribe of Kalb at Daumat-al-Jandal; Suwa` was the idol of ...
Abu Sa’id said “The verse “If any do turn his back to them on such a day” was revealed on the day of the Battle of Badr.”
The sign of a hypocrite is the hatred against the Ansar and the sign of a believer is the love for the Ansar.
Allah's Messenger (ﷺ) said, "The most hated person in the sight of Allah, is the most quarrelsome person."
"I only fear for my Ummah from the misguiding A'immah." He said that the Messenger of Allah(s.a.w) said: "There will never cease to be a group from my Ummah manifest upon the truth, they will not be h...
Related Tafsir
يقَوْمِ إِنِّى أَخَافُ عَلَيْكُمْ مِّثْلَ يَوْمِ الاٌّحْزَابِ
(O my people! Verily, I fear for you an end like that day (of disaster) of the groups (of old)!) meaning, those of the earlier nations who disbelieved the Messengers of Allah, such as the people of Nuh, `Ad, Thamud and the disbelieving nations who came after them, how the punishment of Allah came upon them and they had no one to protect them or ward off that punishment.
وَمَا اللَّهُ يُرِيدُ ظُلْماً لِّلْعِبَادِ
(And Allah wills no injustice for (His) servants.) means, Allah destroyed them for their sins and for their disbelief in and rejection of His Messengers; this was His command and His decree concerning them that was fulfilled. Then he said:
وَيقَوْمِ إِنِّى أَخَافُ عَلَيْكُمْ يَوْمَ التَّنَادِ
(And, O my people! Verily, I fear for you the Day when there will be mutual calling.) meaning, the Day of Resurrection.
يَوْمَ تُوَلُّونَ مُدْبِرِينَ
(A Day when you will turn your backs and flee) means, running away.
كَلاَّ لاَ وَزَرَ - إِلَى رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ
(No! There is no refuge! Unto your Lord will be the place of rest that Day.) (75:11-12) Allah says:
مَا لَكُمْ مِّنَ اللَّهِ مِنْ عَاصِمٍ
(having no protector from Allah.) meaning, `you will have no one to protect you from the punishment and torment of Allah.'
وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ
(And whomsoever Allah sends astray, for him there is no guide.) means, whomever Allah sends astray will have no other guide except Him. Allah's saying:
وَلَقَدْ جَآءَكُـمْ يُوسُفُ مِن قَبْلُ بِالْبَيِّنَـتِ
(And indeed Yusuf came to you, in times gone by, with clear signs,) refers to the people of Egypt. Allah sent a Messenger to them before the time of Musa, peace be upon him, in the person of Yusuf, peace be upon him, who attained a high position in the government of the people of Egypt. He was a Messenger who called his people to Allah with justice, but they did not obey him in matters of worshipping Allah, they only obeyed him in worldly matters that pertained to his position in the government. Allah says:
فَمَا زِلْتُمْ فِى شَكٍّ مِّمَّا جَآءَكُـمْ بِهِ حَتَّى إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ اللَّهُ مِن بَعْدِهِ رَسُولاً
(but you ceased not to doubt in that which he brought to you, till when he died, you said: "No Messenger will Allah send after him.") means, `you despaired, and said by way of wishful thinking,'
لَن يَبْعَثَ اللَّهُ مِن بَعْدِهِ رَسُولاً
(No Messenger will Allah send after him.) This was because of their disbelief and rejection (of the Messengers).
كَذَلِكَ يُضِلُّ اللَّهُ مَنْ هُوَ مُسْرِفٌ مُّرْتَابٌ
(Thus Allah leaves astray him who is a transgressor and a skeptic. ) means, this is the state of the one whom Allah sends astray because of his sinful actions and the doubts in his heart.
الَّذِينَ يُجَـدِلُونَ فِى ءَايَـتِ اللَّهِ بِغَيْرِ سُلْطَـنٍ أَتَـهُمْ
(Those who dispute about the Ayat of Allah, without any authority that has come to them,) means, those who attempt to refute truth with falsehood and who dispute the proof without evidence or proof from Allah, Allah will hate them with the utmost loathing. Allah says:
كَبُرَ مَقْتاً عِندَ اللَّهِ وَعِندَ الَّذِينَ ءَامَنُواْ
(it is greatly hateful and disgusting to Allah and to those who believe.) meaning, the believers too will despise those who are like this, and whoever is like this, Allah will put a seal on his heart so that after that he will not acknowledge anything good or denounce anything evil. Allah says:
كَذَلِكَ يَطْبَعُ اللَّهُ عَلَى كُـلِّ قَلْبِ مُتَكَبِّرٍ
(Thus does Allah seal up the heart of every arrogant.) meaning, so that they cannot follow the truth.
جَبَّارٍ
(tyrant.)