This Story is a Revelation from Allah
Ayahs Covered
Common Words
Related Hadiths
The Verse: 'But you did hide in your mind that which Allah was about to make manifest.' (33.37) was revealed concerning Zainab bint Jahsh and Zaid bin Haritha.
We were with the Prophet (ﷺ) when Surat Wal-Mursalat was revealed to him. While we were receiving it from his mouth, a snake suddenly came and we ran to kill it, but it outstripped us and entered its...
Anas b. Malik reported that Allah's Apostle (ﷺ) told me something secretly. I informed none about that and Umm Sulaim asked me about it, but I did not tell her even.
I did not bear of this from our 'Ulama' in the Hijaz, until Abu Idris narrated that to me and he was one of the jurists of Syria.
"Stories (for the purpose of exhortation) were unknown at the time of the Messenger of Allah(ﷺ), the time of Abu Bakr and Umar."
We used to practise 'azl during the lifetime of Allah's Messenger (ﷺ). This (the news of this practise) reached Allah's Apostle (ﷺ), and he did not forbid us.
"The Messenger of Allah (ﷺ) positioned us during the night at Badr." There is something on this topic from Abu Ayyub. This Hadith is Gharib, we do not know of it except from this route. I asked M...
from Anas, similar to the previous narration of Ibrahim bin Ya'qub, and he did not mention in it: "And the Prophet (ﷺ) took it from Jibra'il."
This hadith has been narrated on the authority of Mansur without the story pertaining to Umm Ya'qub.
(The same) was narrated from Ibn 'Awn, from Nafi', from Ibn 'Umar.
Related Tafsir
This Story is a Revelation from Allah
Allah narrated to Muhammad ﷺ, the story of Yusuf and his brothers and how Allah raised him over them, giving him the better end, triumph, the sovereignty and wisdom (i.e., prophethood), even though they tried to harm and kill him. Allah said, `This and similar stories are part of the unseen incidents of the past, O Muhammad,
نُوحِيهِ إِلَيْكَ
(which We reveal to you.) and inform you of, O Muhammad, because it carries a lesson, for you to draw from and a reminder to those who defy you.' Allah said next,
وَمَا كُنتَ لَدَيْهِمْ
`(You were not (present) with them), you did not witness their conference nor saw them,
إِذْ أَجْمَعُواْ أَمْرَهُمْ
(when they arranged their plan together,) to throw Yusuf into the well,
وَهُمْ يَمْكُرُونَ
(and (while) they were plotting) against him. We taught you all this through Our Revelation which We sent down to you.' Allah said in other Ayat,
وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُون أَقْلَـمَهُمْ
(You were not with them, when they cast lots with their pens..) and,
وَمَا كُنتَ بِجَانِبِ الْغَرْبِىِّ إِذْ قَضَيْنَآ إِلَى مُوسَى الاٌّمْرَ
(And you were not on the western side, when We made clear to Musa the commandment...) 28:44 until,
وَمَا كُنْتَ بِجَانِبِ الطُّورِ إِذْ نَادَيْنَا
(And you were not at the side of the Tur when We did call.)28:46 Allah also said,
وَمَا كُنتَ ثَاوِياً فِى أَهْلِ مَدْيَنَ تَتْلُو عَلَيْهِمْ ءَايَـتِنَا
(And you were not a dweller among the people of Madyan, reciting Our verses to them.) 28:45 Allah states that Muhammad is His Messenger and that He has taught him the news of what occurred in the past, which carry lessons for people to draw from, so that they acquire their safety in their religious affairs as well as their worldly affairs. Yet, most people did not and will not believe, so Allah said,
وَمَآ أَكْثَرُ النَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ
(And most of mankind will not believe even if you desire it eagerly.) Allah said in similar Ayat,
وَإِن تُطِعْ أَكْثَرَ مَن فِى الاٌّرْضِ يُضِلُّوكَ عَن سَبِيلِ اللَّهِ
(And if you obey most of those on the earth, they will mislead you far away from Allah's path) 6:116, and,
إِنَّ فِي ذَلِكَ لأَيَةً وَمَا كَانَ أَكْثَرُهُمْ مُّؤْمِنِينَ
(Verily, in this is an Ayah, yet most of them are not believers.) 26:8 Allah said next,
وَمَا تَسْأَلُهُمْ عَلَيْهِ مِنْ أَجْرٍ
(And no reward you ask of them for it;) Allah says, `You, O Muhammad, do not ask them in return for this advice and your call to all that is good and righteous, for any price or compensation for delivering it. Rather, you do so seeking Allah's Face and to deliver good and sincere advice to His creatures,
إِنْ هُوَ إِلاَّ ذِكْرٌ لِّلْعَـلَمِينَ
(it (the Qur'an) is no less than a Reminder unto the `Alamin (men and Jinn)) with which they remember, receive guidance and save themselves in this life and the Hereafter.'