Tafsir Al-Jalalayn: Al-Baqara, Ayah 106
Common Words
Other Scholars on This Ayah
Tafsir
Then Allah mentions what was abrogated of the Qur'an and that which was not abrogated, as a direct reference to the claim of the Quraysh who said to the Prophet: O Muhammad! Why do you command us to do something and then forbid it, saying: (Such of Our revelations as We abrogate) We do not erase a verse that was acted upon before and which is now not acted upon (or cause to be forgotten) or leave unabrogated so that it is acted upon, (We bring one better) We send Gabriel with that which more profitable and easier to act upon (or the like) in reward, benefit and action. (Knowest thou not) O Muhammad (that Allah is Able to do all things?) of the abrogated and unabrogated.
Related Hadiths
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This Verse:--"Whether you show what is in your minds or conceal it.." (2.284) was abrogated.
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A man from the companions of Allah's Messenger (ﷺ) who I think, was Ibn `Umar said, "The Verse:-- "Whether you show what is in your minds or conceal it...." was abrogated by the Verse following it."
Al-Jalalayn Commentary
When the disbelievers began to deride the matter of abrogation saying that one day Muhammad enjoins his Companions to one thing and then the next day he forbids it God revealed And whatever verse mā is the conditional particle that has been revealed containing a judgement We abrogate either together with its recital or not that is only its judgement but its recital continues; there is a variant reading nunsikh meaning ‘Whatever verse We command you or Gabriel to abrogate’ or postpone so that We do not reveal the judgement contained in it and We withhold its recital or retain it in the Preserved Tablet; a variant reading of nunsi’hā is nunsihā from ‘to forget’ so ‘Whatever verse We abrogate or We make you forget that is We erase from your heart’; the response to the conditional sentence begun with mā is We bring in place a better one that is more beneficial for Our servants either because it is easier to implement or contains much reward; or the like of it in terms of religious obligation and reward; do you not know that God has power over all things? including abrogating and substituting verses? the interrogative here is meant as an affirmative.