Tafsir Al-Jalalayn: Al-Baqara, Ayah 181

Al-Baqara · Ayah 181 · View Ayah
فَمَنۢ بَدَّلَهُۥ بَعْدَمَا سَمِعَهُۥ فَإِنَّمَآ إِثْمُهُۥ عَلَى ٱلَّذِينَ يُبَدِّلُونَهُۥٓ ۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌۭ
Then whoever alters the bequest after he has heard it - the sin is only upon those who have altered it. Indeed, Allah is Hearing and Knowing.

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Al-Jalalayn Commentary

Then if anyone whether a witness or a trustee changes it that is the testament after hearing it and knowing it the sin resulting from the changed testament shall rest upon those who change it here the explicit subject stands in place of the implicit one; surely God is Hearing of the testator’s words Knowing of the deeds of the trustee requiting each accordingly.

Other Scholars on This Ayah

Tafsir

73%58%69%Al-JalalaynIbn AbbasIbn Kathir
Scholars offer complementary perspectives

(And whoso changeth) the will of the deceased person (after he hath heard it-the sin thereof) the onus thereof (is only upon those who change it) and the deceased bears no responsibility. (For Allah is Hearer) of the will and words of the deceased, (Knower) if he transgresses or changes it; it is also said that this means: He knows the deed of the testator. Thus, out of fear of sin, people used to execute the will of a deceased person as it was even when the latter transgressed in that will,

Related Hadiths

Sunan Ibn Majah#1848Sahih

"If anyone of you insists on fulfilling what he swore to (after learning that it is wrong) then it is more sinful before Allah than (breaking the oath for which) the expiation that has been enjoined u...

Narrated by It was narrated that Hammam heard Abu Hurairah saying that 'Abul-Qasim (ﷺ) said:
Sunan Ibn Majah#2114Da'if

“I heard the Messenger of Allah (ﷺ) say: 'Whoever gives a lifelong grant to a man, it belongs to him (the recipient) and to his heirs. His (the giver's) words put an end to his right to it, and it bel...

Narrated by It was narrated that Jabir said:
Sunan Abu Dawud#3658Da'if in chain

The Prophet (ﷺ) said: If anyone is given a legal decision ignorantly, the sin rests on the one who gave it. Sulayman al-Mahri added in his version: If anyone advises his brother, knowing that guidance...

Narrated by Narrated AbuHurayrah:
Sunan an-Nasa'i#3753Sahih

"I heard the Messenger of Allah say: 'Whoever gives a life-long gift to a man, it belongs to him and to his heirs; his words (when he gave the gift) put an end to his rights over it, and it belongs to...

Narrated by Al-Laith narrated from Ibn Shihab, from Abu Salamah bin 'Abdur-Rahman, from Jabir, who said:
Sunan an-Nasa'i#3727Sahih

"I heard 'Amr bin Dinar, narrating from Tawus, from Hujr Al-Madari, from Zaid bin Thabit, that the Messenger of Allah said: "'Umra (a gift given for life) belongs to the heir." And Allah knows best."

Narrated by (A different chain) from Ma'mar who said:
Sahih Muslim#3662Sahih

This hadith has been narrated on the authority of Ibn 'Umar (Allah be pleased with them) through another chain of transmitters but with this change that in tba hadith narrated by al-Thaqafi from Ubaid...

Sunan an-Nasa'i#3744Sahih

"Abu Az-Zubair informed me that he heard Jabir saying: 'The Messenger of Allah said: "Whoever is given something on the basis of 'Umra it belongs to him for the rest of his life and after he dies."'"

Narrated by Ibn Juraij said:
Sunan Abu Dawud#2155Sahih

The aforesaid tradition has also been transmitted by Abu Hurairah through a different chain of narrators. This version adds “The fornication of ear is hearing.”

Sunan an-Nasa'i#3721Sahih

"'Umra and Ruqba are not proper. Whoever gives something on the basis of 'Umra or Ruqba, it belongs to the one to whom he gave it on that basis, both during his lifetime and after his death." Hanzalah...

Narrated by (A different chain) from Hajjaj, from Abu Az-Zubair, from Tawus, from Ibn 'Abbas, who said:
Sahih Muslim#3944Sahih

It is to be made on the spot. This is what I heard (from Allah's Messenger (may peace be upon him ).

Narrated by Abd al-Rabman b. Abia Bakra reported on the authority of his father that Allah's Messenger (ﷺ) forbade the sale of gold for gold, and silver for silver except equal for equal, and commanded us to buy silver for gold as we desired and buy gold for silver as we desired. A person asked him (about the nature of payment), whereupon he said:

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